In the development of a paper a long time back, "It is Not in Heaven: Judaic Systems, Laws and Discordant Discourses" we referred to a spicy Talmudic rabbinic anecdote.
...Discourse and the law
The fundamental rabbinic religious system of discourse rested on law, legal training and social associations of legal experts. Rabbinism placed strong value for instance on the relation between the master of the Torah and his disciple and on legal training, based on defined paradigms of logic and argumentation, techniques for the manipulation of texts, and training in rituals of study. The system emphasized obeisance to the master and mimicry of his official rituals and personal mannerisms.
The relationship of master to disciple virtually dominated the official articulations of the system. Accordingly rabbinic anecdotes themselves at times exaggerate the intensity of the bond in the system, but in doing so illustrate one of its salient facets. A caricature of the rabbi-disciple link appears in the following talmudic pericope:R. Kahana [a disciple] went and hid under Rab's [his master's] bed. Hearing Rab "discoursing" and joking with his wife ..., [Kahana] said [out loud], "You would think that Abba's [Rab's] mouth had never before tasted the dish." [Rab] said [upon discovering his voyeur-disciple], "Kahana, are you here? Get out! This is disgraceful!" [Kahana] replied, "My lord, it is a matter of Torah, and I have the need to learn" (B. Ber. 62a).This pointed rabbinic self-satire claims that even by learning the proper methods for love-making a disciple fulfills his obligations to study diligently the discursive practices of Torah of his master....
For more of this paper ....go here...
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