7.20.2009

Is Britney Spears Jewish Yet?

As Andy Borowitz wrote in one of the funniest essays ever to appear in the New Yorker, Britney Spears may be a Jew soon.

Or then again, maybe not.

Borowitz reveals the entries from Britney’s Conversion Diary.

Under the sway of Jason Trawick and Madonna and with the help of the legendary Rabbi Pearlstein, Britney valiantly describes her struggles with her conversion to Judaism.

All we can say is LMJAO.

[hat tip to mimi]

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7.19.2009

Times: A Star comes forth from Yavne Israel - Omri Caspi Will Play in the NBA for the Sacramento Kings

It is safe to say that Rabbi Yochanan ben Zakkai, who established the center of rabbinic Judaism at Yavne after the Temple in Jerusalem was destroyed nearly 2000 years ago in the year 70, would be proud of the accomplishments of the Yavnean King of our era, Omri Caspi.

A great article in the Times reports that Caspi's going to the NBA!

...No Israeli has ever played in the N.B.A. Until last month, none had ever been drafted in the first round.

When the Kings took Casspi with the 23rd pick, he became the first Israeli to secure a guaranteed contract, which will almost assuredly make him the first to play in an N.B.A. game.

That moment will come this fall. The celebrations began immediately on draft night.

“It was a huge festival in Israel,” said Dan Shamir, a longtime Israeli coach who worked with Casspi when Casspi was a teenager on the national team. “For many years, people were asking when Israel will have an N.B.A. player. When it actually happened, it made huge headlines.”

At home in Yavne, a suburb of Tel Aviv, the 21-year-old Casspi celebrated with friends and family, and wept. The emotions were overwhelming, not only because Casspi had attained a goal, but also because he had realized a nation’s dream...more...

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Times: Maureen Dowd Invokes the P-Word (Pharisee) in Her Attack on the Republicans

Why did Maureen Dowd ruin her otherwise spot-on strident critique of the current hi-jinks of the sanctimonious republicans by invoking the P-Word - Pharisees?

Pharisees on the Potomac
By MAUREEN DOWD

Like cats that have lost their whiskers, the Republicans seem off balance now that they have lost their talent for hypocrisy...continued...
We get the allusion to the Gospel Pharisees who were called "hypocrites" and a "brood of vipers."

The problem is that we Jews consider ourselves to be the heirs of the Pharisees. No, not the heirs of the caricature of the Pharisees that Matthew 23 describes in its vitriolic polemic. We are the derivative descendants of the actual historical Pharisees who were pious observers of the laws of the Torah.

Dowd is to be commended for calling out the repeat-offender republicans for their utter hypocrisies.

But she should leave us out of her critique. She should call down woes to the Republicans without getting all biblical on them.

And just one more thing for Maureen to consider. Republicans by no means have an exclusive franchise of hypocritical life-styles. Why not just admit that to get to the pinnacle in politics you are likely to be a sleaze-bag - spelled with a capital R or a capital D. That seems a safer message and assumption.

And you know what? The R-hypocrites don't care if you waste an op-ed criticizing their antics. It's one less column devoted to the discussion of the real issues that bedevil our country.

Move back to the issues Maureen and stop showing off your broad phylacteries - herein - your profound knowledge of the Bible (wink wink).

By the way, if you folks want to refresh yourseves on the attack that was launched on our ancestors in Matthew 23, try this site. Choose any translation that suits you and start from verse 13. It's ugly rhetoric.

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7.18.2009

What does the Amazon Kindle 1984 Affair teach us about copyright infringement?

We ask, What does the Amazon Kindle "1984" affair teach us about copyright infringement?

Amazon made a mistake. The company sold some copies of a book by George Orwell in violation of its copyright.

The officials at Amazon deemed this such a serious error that they went ahead and retrieved all the offending copies that they sold from their customers' Kindles.

The managers at Amazon knew the irony of a "Big Brother" deleting copies of the book "1984" would make for a juicy unflattering story in the news media.

They also knew that copyright infringement by any author, publisher or book dealer is a despicable and unforgivable offense. It is a game ending sin. Once the trust is breached, it is gone.

Amazon did the right thing even though it has resulted in many mocking articles and blog postings.

Amazon is to be commended for their decisive and honest actions after discovering their copyright infringement mistake.

Applause please.

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May Orthodox Jews pray in a basement?

We raise this Talmudic question after hearing a fine presentation last week by Professor David Ellenson, president of Hebrew Union College, which touched on many subjects including an analysis of a famous statement by Rabbi Israel Hildesheimer.

The 19th century Orthodox leader wrote an essay in which he replied to Hungarian Orthodox rabbis who forbade a whole bunch of synagogue innovations such as sermons in the vernacular, robes, choirs, spires, weddings in the shul, or pretty much any change in the synagogue from what they liked. Rabbi Hildesheimer pointed out that these edicts had no basis in Jewish law and took issue with his Orthodox adversaries.

An irony of the lecture apparently went right over the heads of all 50 or so people in attendance in Teaneck.

The sponsor was Davar, an alternative Orthodox minyan group that meets in the finished basement of a local home in the town. Although all speeches are offered in the vernacular, there are no spires, choirs or spiffy robes to be found anywhere in sight. No danger of the aesthetic innovations of other religions influencing this venue. It is a spacious and pleasant basement, but it was not designed originally to be a spacious and pleasant sacred space of worship.

This big question has always nagged at me. If you have an beautiful synagogue facility nearby - designed to be a sacred space - are you permitted to pray in a basement?

True, there is nothing rancid or offensive in such a venue. But the setting of Judaic prayer is part of the performance of the mitzvah - so should Jews not build and use the most aesthetic places that they can for prayer?

And given the choice of praying in an alleyway, a basement or a nice synagogue, is it not obvious that one should opt for the more classy locale?

Just a Talmudic inquiry tinged with irony.

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Adam Lebor will explain how Bernie Madoff scammed America

At the height of the Madoff - Merkin scandal, Andrew Sole wrote a letter to the Board of Yeshiva University demanding trustee resignations. We deemed this important (see here and here).

He wrote us now to give us this update.

I just wanted to alert you that a journalist contacted me and informed me that he is publishing a detailed book (UK and USA distribution) that examines the Madoff scandal and his connections into the Jewish community and YU. He asked to inteview me because he had read about my letter ... on the web. I granted the request . The book is publishing this fall.
The book - The Believers: How America Fell For Bernard Madoff's $65 Billion Investment Scam by Adam LeBor - looks like it will be a must read for the Yeshiva University board and for lots of us who want to know how this disaster took shape and what we can do to be more vigilant in the future. The book summary says,
It was luxurious Palm Beach, by the manicured lawns and Olympic-sized swimming pool, that financier Bernard Madoff ravaged the world of philanthropy and high society he had strived so hard to join, vaporising the assets of charities, foundations and individuals that had trusted him with their funds. It seems nothing was sacrosanct to Madoff, possibly the greatest con-man in history. Even Elie Wiesel's foundation has lost tens of millions. How could Madoff, a pillar of the Jewish community, do this to a Nobel Laureate and Auschwitz survivor? But Wiesel was hardly alone in trusting the rogue financier. How could some of the most sophisticated and worldly people in America fall victim to a collective delusion for year after year? THE BELIEVERS answers these unsettling questions. It opens up the clubbish world where Madoff operated, tracing the links from Palm Beach and The Hamptons to the salons and clubs of Manhattan society. It details the network of relationships across which flows hundreds of millions of dollars. 'The Believers' shows how despite material success and acclaim, some human impulses remain eternal. It reveals how an underlying sense of insecurity still shapes some of the richest and most successful individuals in America, making them crave ever more status and peer acclaim. By focusing on Madoff's connection to, and catastrophic impact on, the American Jewish community, THE BELIEVERS dramatically humanises a story that is part financial scandal and part Greek tragedy.

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7.17.2009

Are Ivanka Trump and Jared Kushner Jewish?

Yes, Jared Kushner is a Jew and Ivanka Trump, not born a Jew, says that she is going to convert so she can marry Jared.

The Star-Ledger reported their engagement - wishing them a "hearty mazel tov."

Ivanka Trump, Jared Kushner engaged; a hearty mazel tov
by Vicki Hyman

Ivanka Trump and Jared Kushner, both scions of real estate magnates (one a felon, but okay) and themselves moguls-in-the-making, are engaged to be married. Trump tweeted the good news, calling it "truly the happiest day of my life," and People confirmed the blessed match on Thursday.

Kushner is the publisher of the New York Observer and the son of powerful New Jersey developer Charles Kushner, who spent more than a year in prison for tax fraud, among other things. Trump, a former fashion model, is a vice-president in dad Donald Trump's company, and has appeared alongside him in "The Apprentice." She also has her own jewelry line. She recently told New York magazine that she and Kushner and both very ambitious: "That's what makes it so amazing to be in a relationship with someone who is supportive of that."

Kushner hails from an Orthodox Jewish family, and Trump says she plans on converting to Judaism.

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Is Mark Cuban Jewish?

Yes, Mark Cuban is a Jew. He owns the Dallas Mavericks NBA basketball team.

The billionaire entrepreneur was charged by the SEC with insider trading in what appeared to be a weak case.

Update: Case was dismissed but it can be refiled by the SEC.

Cuban's Russian Jewish grandparents changed the family name from Chopininski or Chabenisky when they immigrated to America. Cuban grew up in Mt. Lebanon, Pennsylvania, a suburb of Pittsburgh in a working class family.

In September 2002, Cuban married Tiffany Stewart, an advertising executive (who likely is not Jewish) in a private ceremony in Barbados.

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7.16.2009

Forward: Micah Kelber Profiles NY Theater Magnate Erez Ziv

In the Forward this week Micah Kelber profiles New York City theater magnate Erez Ziv. It's a great story about an enterprising person who we know well from Minnesota where he was a diligent student. We returned to New York from the land of the frozen chosen about the same time Erez made the trek east.

Not long ago while walking along 60th street near 5th avenue, we were wondering what Erez was up to these days, whether he was still a carriage master. Now we know. It's clear he's moved on to other challenges. Does our eloquent story author Micah - another diligent student - know Erez from our Minnesota days... we wonder?

We've certainly got connections to this story of inspiring enterprise and accomplishment...

A Horse! A Horse! My Horse for a Theater!
MICAH KELBER

On cold winter New York nights in the late 1990s, Erez Ziv could be seen driving a horse-driven carriage and smiling as big as the moon. A rare Israeli among the otherwise Irish population, he excelled at the act he performed for tourists seeking romantic turns in the park or through Times Square. Regaling them with stories about the city, he made his riders feel like they were in the most important and exciting place in the world. It was an act of generosity, really, because they would have paid just to listen to the clop of the horse beneath them, but he wanted to make their experience extra special.

Before long, Ziv was approached by a friend who dreamed of starting a theater in the East Village. Without any experience in the business (but with a lot in showmanship and customer respect), Ziv traded in his horse and buggy for a partnership in what has become Horse Trade Theater Group. Now solo, he currently owns three theaters — the Kraine, the Red Room and Under St. Marks — and is a stable yet energizing presence in the downtown theater scene...more...

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Is Economist Nouriel Roubini Jewish?

Yes, famous economist Nouriel Roubini is a Jew.

He was born in Istanbul, Turkey in 1959 to Iranian Jewish parents. He moved to Tehran, Iran, when he was two.  He is currently a U.S. citizen and speaks English, Farsi, Italian, and Hebrew.

Roubini spent one year in college at the Hebrew University of Jerusalem before moving to Italy and receiving his B.A., summa cum laude in Economics from the Bocconi University  in Milan in 1982.

He received his Ph.D. in international economics from Harvard University in 1988.

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7.15.2009

No Progress Report: Bergen Record Raised Serious Questions in January 2008 About Donating Your Car to the "Outreach Center," to "Heritage for the Blind," and to "Kars4Kids"

Is this what Orthodox Judaism tolerates, allows, assists and advocates? Apparently, yes. And we don't like it one bit.

The January 2008 story about donating your car to the "Outreach Center" is no longer found on the Bergen Record web site.

The organization is still out there. We saw a billboard on Rockaway Turnpike (Queens) on Sunday advertising the "charity."

The article, "Are donated autos helping needy kids?" published some grisly details.

The story raised a number of issues about the Orthodox Jewish run "Outreach Center," its ads, programs, and rabbinic management.

Here is the 2008 text:

The cherubic face peers from billboards across the region; along the New Jersey Turnpike, in downtown Hackensack, from the back of NJ Transit buses, even in the restrooms at Shea Stadium.

Donate Your Car. Help Children in Need. Call the Outreach Center.

But if you visit the Brooklyn address that's listed as home to the organization, you won't find many children at all.

Instead, you'll find Kehilas Mevakshai Hashem, a storefront Orthodox synagogue headed by Rabbi Yehuda Levin -- the arch-conservative religious leader who stirred up controversy in Jerusalem last year by organizing opposition to a gay pride march there and promising, "There's going to be bloodshed -- not just on that day, but for months afterward."

Principals of the Outreach Center did not respond to repeated requests for an interview. And a spokesman declined to answer questions about whether the money goes into a bank account used by Levin or his synagogue, but acknowledged that the charity's finances are "intertwined" with the congregation's.

The spokesman, Fady Sahhar, whose Philadelphia public-relations firm represents the group, said the Outreach Center has a budget of roughly $1.6 million a year, from selling off as many as 3,500 donated vehicles a month from across the country.

It serves chiefly as a middleman, using a portion of the proceeds from the sales to write checks to mainstream charities.

The Outreach Center declares itself to be a religious organization, and therefore isn't required to file tax returns that secular charities must make publicly available.

While some religious non-profits file the forms voluntarily, the Outreach Center doesn't. Those forms provide details on how much an organization spends on its charitable work, whom it funds, what if anything it pays its officers, or how much it spends on overhead and fund raising.

Several of the charities it says it supports haven't received any payments since 2002, and have raised objections to the Outreach Center's use of their names.

The organization spends significantly on advertising, with numerous billboards in prime locations along major highways, which can each cost $10,000 a month or more. It pays thousands more to an affiliated tow truck company -- Outreach Towing in Staten Island. And in the past six years it has loaned $475,000 to real-estate developers, public documents show.

Sahhar said he couldn't provide an audited financial statement for the Outreach Center.

"The finances of the center are so intertwined with those of the synagogue, I can't give you that," Sahhar said.

In fact, the Outreach Center owns the building where its offices and the synagogue are located, which it obtained from the center's president, Brooklyn lawyer Harold Schwartz, in 1999. The deed of purchase doesn't list a purchase price.

"It's still affiliated with the synagogue," Sahhar said of the Outreach Center. "But we're in the process of creating further separation. We're looking at how to make it totally transparent."

The rabbi who leads the congregation on Avenue K at Nostrand Avenue has been involved in a number of public controversies.

In 1997 Levin was the lead plaintiff in an unsuccessful lawsuit brought by 16 Orthodox rabbis trying to block the opening of the Museum of Jewish Heritage -- A Living Memorial to the Holocaust in Manhattan, over its inclusion of information about homosexual Holocaust victims.

Last November he went to Atlanta, where he led prayers to end the drought that has plagued the South, proclaiming that the last time he performed this ritual, in 1986, four days of rain of followed. On Dec. 10, speaking on behalf of the Orthodox Rabbinical Alliance of America, he urged President Bush to cancel his recent visit to Israel to protest "the disarming of hundreds of thousands" of Israeli settlers in the West Bank.

In 1996, Levin was honorary co-chairman of Pat Buchanan's 1996 presidential campaign.

Others concerned

Who benefits from the Outreach Center's work?

Sahhar said overhead costs -- including advertising, towing, insurance and other fees -- come to between $500,000 and $600,000 annually. He added that the organization spends less than 10 percent of its budget on "administration, something it takes great pride in."

He also maintained the Outreach Center donated "close to $1 million" to charity last year out of its total $1.6 million budget.

According to the center's Web site (outreachcenter.com), it gave about $100,000 to the United Way of New York City in 2006 and 2007 and $110,000 to Scholarship America, a non-profit in Edina, Minn., that distributes college scholarships.

Scholarship America, however, says it doesn't get any donations from the Outreach Center, but does manage a scholarship program in which the center selects the recipients.

The Web site lists no donations from 2003 through 2005 and just $45,000 to a range of charities from 1999 through 2002.

If you call its car-donation phone line, an operator tells you the money raised from selling your vehicle goes to four non-profits: the United Way, Scholarship America, Jacobi Medical Center in the Bronx and the Hope and Heroes Children's Cancer Fund at Columbia University Medical Center in Manhattan. Spokesmen for the hospitals said the Outreach Center gave each of them $10,000 last year.

All of which falls far short of $1 million total, let alone $1 million in one year.

"We don't list every donation we make on the Web site," Sahhar said. "Some organizations may not allow us to use their name."

Based on Sahhar's figures, about 60 percent of the Outreach Center's money goes to charity, which would be about in line with the recommendations of experts in the car-donation field, according to Bob Small, president of V-DAC, an Ohio company that handles car donations for many charities.

"Once you start getting below 50 percent, you have to look very closely at the program," he noted.

Congress and state regulators have looked into the car-donation industry in recent years, but government oversight remains minimal. In 2004, Congress limited how much of a tax deduction donors can take, but didn't address the activities of the car-donation charities themselves. Both federal and state laws make it difficult to take action against them unless regulators can prove fraud.

Scholarships, mortgages

Several of the charities listed on the center's Web site say they never gave permission for the use of their names.

Spokesmen for the March of Dimes and Helen Keller Services for the Blind in Brooklyn said they would be contacting the center to demand it remove the organizations from its Web site. A spokesman for Boys Town, the Nebraska charity that takes care of neglected and abused children, pointed out that the organization already has an arrangement with a different group -- the California-based Cars4Causes -- that handles its car donations.

Scholarship America and the United Way also expressed concern with the way their names are being used. The Outreach Center doesn't actually donate money to Scholarship America, according to officials with the Minnesota organization.

"We manage a scholarship program for them," said the group's Cathleen Park. "The Outreach Center does the selection of who gets the scholarships and we administer the payment process."

When asked who received the Outreach Center scholarships and what schools they attended, Sahhar responded with a written statement from the center outlining its general policy on granting scholarships -- but offering no specifics about recipients.

A senior United Way official said that agency is concerned about whether the Outreach Center is providing enough information to the public about its operation.

"We're in the process of figuring out what our relationship with them should be," said Matthew Shapiro, senior director for business development at the United Way. "Part of the discussion we're having with them is, Are we providing sufficient disclosure to the public about the relationship we have with them?"

Government records cast some light on where some Outreach Center money goes.

In 2003, the center loaned $225,000 to Brooklyn developer Mendel Brach, his partner Moshe Roth and their real estate partnership, Quality Estates, to purchase property in Monticello, N.Y.

The loan was to be paid off by July 2004, but the center ended up having to sue Brach and Roth for the payments, winning a final judgment in August 2006.

In 2002 and 2003, the center issued $250,000 in two mortgages to W.B.D. Construction in Brooklyn for construction of an apartment building. The mortgage documents state that the loans were to be paid off at the end of three months, but they still haven't been repaid, according to records available in December in the New York City Register's Office.

Sahhar didn't respond to questions about the mortgages.

While some non-profits have used loans as a way to earn more interest than they could by investing their money in bank accounts or government and corporate bonds, many experts on non-profit finances frown on the practice, saying it's too risky and diverts funds that could be spent instead on a charity's mission.

Investing in mortgages is problematic because it's outside most charity officials' area of expertise, said Diana Aviv, president of Independent Sector in Washington, the nation's leading trade association for non-profit groups.

"Non-profits are not in the bank business," said Aviv, who has testified before Congress on legislation limiting the kinds of loans non-profits can make. "They don't have the ability to do the kinds of checks that a bank can do," she added.

Billboards, bus signs

Perhaps the biggest chunk of the center's funds goes to pay for advertising. Last year it paid NJ Transit $10,000 to place ads on buses and in train stations for three months. It also paid for ads in the bathrooms at Shea Stadium during last year's baseball season.

Most of its advertising, however, appears on roadside billboards. In recent weeks, at least four were seen along the New Jersey Turnpike, one at the Meadowlands Sports Complex, one on Route 80 in Lodi, two at the Route 46 traffic circle in Little Ferry, and others along Route 46 in Ridgefield Park and Clifton, in downtown Hackensack, Fair Lawn -- even as far away as Sparta in Sussex County. Others are placed at strategic locations in metropolitan New York, including along the Major Deegan Expressway in the Bronx and on the Gowanus Parkway approach to the Battery Tunnel in Brooklyn.

The companies that own the billboards declined to say how much they were paid for the ads, and the center didn't answer questions about them.

But advertising brokers said the monthly charge for a large sign along the turnpike and other interstates would cost anywhere from $4,500 to well above $10,000 a month, depending upon its location. Normal rates for signs on smaller roadways and in urban neighborhoods run from $100 to $1,500 a month.

A spokeswoman for CBS Billboards said the company offers a discount to non-profit groups, but declined to say how much of a price reduction CBS gives them. Nonetheless, industry sources estimated that the dozens of billboard ads the Outreach Center buys would cost the organization $100,000 or more a month.

Sahhar insisted that the center's money is well-spent. "When you look at the number of people who have been helped, that's what this is all about," he said. "The big story is all the children that benefit."

A related story on 1/20/08 in the Bergen Record (also no longer on the site) raises questions about two other Orthodox Jewish run charities - "Heritage for the Blind" and "Kars4Kids."

We believe that we have to press these Orthodox organizations to become models of proper fund-raising and charitable giving rather than models of how close to the borderline of illegality one can get.

Here is the story - which we applaud.
Looking for donated autos is big business in New Jersey
BY HARVY LIPMAN

Billboards for the Outreach Center may be ubiquitous, but it's hardly the only car-donation charity with an extensive local advertising campaign.

The radio airwaves in recent weeks were filled with ads seeking vehicle donations to organizations that help the blind, children in need or the poor generally.

One of them -- Heritage for the Blind -- is located on Nostrand Avenue in Brooklyn, just four blocks from the Avenue K building the Outreach Center shares with an Orthodox synagogue.

Heritage for the Blind claims on its Web site to use its car-donation money to pay for the publication of Braille and large-print materials.

"Each year, thousands of these texts are distributed free of charge to blind and visually impaired individuals and various organizations in the United States as well as overseas," the Web site states.

It also spends very little of the money it raises on those programs. According to its 2005 federal tax return (the most recent available), Heritage for the Blind raised $2.4 million that year, and spent nearly $3.3 million -- eating into its reserves.

But just $495,133 of that spending went for its programs. It spent more than $2.7 million on fund raising and management expenses. At the same time, Heritage paid its director, Steven Toiv, and two employees with the same last name -- Shrage Toiv and Yehuda Toiv -- a total of $300,384.

Steven Toiv declined to answer questions about Heritage's operation, instead providing a statement blaming the organization's financial difficulties on federal tax-law changes that took effect in 2005, restricting individual deductions for car donations.

JOY for Our Youth is the organization behind the Kars4Kids radio jingle broadcast in commercials across the metropolitan region.

The Lakewood-based group took in more than $9 million in 2006, according to its most recent tax return, and gave $7.6 million to Oorah, another Lakewood charity formed in 1980, which describes its purpose on its Web site as "awakening Jewish children and their families to their heritage. We enable children to enroll in Jewish day schools or yeshivas, where they receive a full religious and secular education straight through high school."

But donors listening to the Kars4Kids radio ads or looking at its Web site would be hard-pressed to know the group has a religious purpose. The radio spots make no mention of it.

On its Web site, the group calls itself "an international organization providing for the physical, emotional and spiritual needs of distressed and at-risk youth."

A photo prominently displayed on the page until this month pictured a classroom with three children -- two of them black. Links to three Jewish charities are listed at the bottom of the home page, in very small type.

Mark J. Kurzmann, a lawyer in Pearl River, N.Y., who represents Oorah, said neither group makes any attempt to hide its purpose. The pictures on the Web site are "stock photos," he said, adding that JOY has decided to remove them to avoid any confusion.

"Let me point out, however, that there are African-American and Asian-American children who go to the summer camps they support," Kurzmann said.

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Should we abolish the fast and mourning of Tisha B'Av?

I wrote an op-ed for the Jerusalem Post in 1986 which sums up many of my thoughts about Israel today, and of Jerusalem in particular.

The article appeared in the Post on the day before Tisha B'Av:

I shall be fasting this week from sundown Wednesday until sundown Thursday. But this year, more than ever before, I feel silly mourning over the destruction of Jerusalem. I really do not know what to do when it comes time to listen to and to recite for myself the classical laments for the fast of Tisha B'Av. Much of what we say about Jerusalem in the synagogue is just not true any more.

It is obvious to anyone and everyone that Jerusalem does not lay in ruins. On the contrary, this is my fourth extended visit to Jerusalem in the last seven years. [They say: your not in galut if you commute.] Over the last seven years I have watched as buildings spread out from the center of town to the new neighborhoods. Now Jerusalem sprawls across the hills of Judea, south and north from Gilo to Ramot and beyond.

On the ninth day of Av this year the observant Jews of Jerusalem will congregate in synagogues throughout the city to mourn and lament. What they say inside these halls will not reflect the reality immediately outside them.

And so this year I have resolved to add some few paragraphs for myself, silently, to my prayers. Then when I leave the synagogue and step out into the rebuilt city of our people, I will feel that I have been candid in my meditations and forthright in my worship. I shall say something like this:

"Jerusalem is not desolate. It stands glorious above our Land. Our capital looks down on the miracle of the modern state of our people, rebuilt by the sweat and labor of our brethren and sisters. A thousand settlements testify to our return and we our homeless no more.

"The inhabitants of Jerusalem are not homeless. Beautiful buildings abound. Apartments, condominiums, villas, large and small. Hotels and hostels, old and new. Whosoever wishes may come and live here. Whosoever is hungry shall find sustenance here.

"Enemies do not govern our land. The Kenesset building, the site of our self-government, stands at the center of our new metropolis, a vibrant testimony to our freedom. Independent and sovereign we struggle with each other, and with the states of the world, and somehow we manage to live in harmony among ourselves, and to survive in the swirling community of nations.
"Yes, the Temple was destroyed. But we have built other edifices in its stead. Long ago, in another age, our national center was taken from us by forces we could not resist. But now we have built new structures where we symbolize and express our spirit, our minds and our creative energies, and most of all, our freedom.

"A great synagogue and many more stand in our capital. They serve as the many beating hearts of our spiritual organs. In dozens of Yeshivot teachers build the religious minds of our youth. Schools abound. When school is in session, wherever you turn their are children on their way to classes from kindergartens to high schools, soaking up the knowledge of our world.

"A great Hebrew University answers to the essence of our wider educational appetites, right here in the capital of our nation. In its laboratories, classrooms and libraries, students try to unravel the mysteries of nature and society and strive to construct a new and better order.

"The Israel Museum, the Bezalel School, the Jerusalem Theater and other institutions small and large, cater to our cultural needs. In Jerusalem today we display our past and our present. We sing and dance and we mourn no more. We paint and draw and sculpt and adorn the urban hub of our people, the crown of our Land.

"As we watch, day-by-day, luxury hotels go up and up. Lush green gardens bloom before us. We repose in parks and swimming pools. We find our needs in supermarkets, bakeries, and department stores. And we indulge our extravagances in shops and markets, elegant restaurants and offbeat cafes.

"The city of Jerusalem has been rebuilt. Still, the work is never done. And the struggle will not end. But our city is not desolate. How can we mourn? We must, yes, we are obliged, indeed, it is the highest duty, for us to celebrate. For with God's help, but in accord with our own will and with our own hands we have raised Jerusalem beyond its highest heights. Never before in all of our history has this city attained such glory.

And so that is what I shall add as I conclude my lamentations on Tisha B'Av this year. I shall be cheerful this year, and I will not mourn. But I shall do so silently because this is my own private devotion. Will others join me?
In a public lecture in Minneapolis in October 1986 I read this editorial and expanded upon it:
The personal response I received to this article was enormous. More people read this than any other piece I have written and almost all agreed with its sentiments. Only a few Orthodox friends hesitated in their praise because they interpreted my words as a call to abolish Tisha B'Av. Not at all, I told them. And they had better be more careful in what they read lest they make a mistake in interpretation when they consult the shulchan aruch. More than a month later I am still hearing good words about my reflections on the rebuilding of our holy city.

I could say much more, though the Jerusalem Post is not the only forum for criticism and discussion of the impact of modern Israel on the future of Judaism.

I felt strongly and for the first time without equivocation that we in the galut do not adequately appreciate the achievements of those who built the modern state. Never, even in the greatest ages of our people's history, in the kingdoms of David and Solomon, after the rebuilding of the Temple by Ezra and Nehemiah, or in the era of Herod the Great, never did our people achieve so much in the building of our land. Israel today is a true marvel. Its streets and infrastructures in all of its settlements, its political system, and of course, its military might, make it one of the great countries in the world.

And this accomplishment is even greater in light of the destruction and devastation which preceded it in Jewish history. Yet does the average American Jew understand or appreciate the modern state? I often doubt it...
[edit and repost from 2007]

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7.14.2009

tabletmag: How about that new Koren Hebrew Prayer Book

Orthodox Jews pray a lot. Really a lot.

The Tablet e-magazine has an article about Koren, the type designer and book publisher whose edition of the siddur has been republished now with an English translation.

Yes, the operative news is that this is not a new siddur publishing event. We have been davening from the 500 page Hebrew Koren siddur since 1983. The new edition is paragraph for paragraph a reprint of the 28 year old original Hebrew siddur - but now more than double the size at 1200+ pages with English translations and commentaries.

We think that the underlying message of the article, "Prayer Type: How Eliyahu Koren used typography to encourage a new way to pray" by Joshua J. Fishman - a laudatory adulation of the Hebrew side of the Koren-Sachs siddur - is that we ought to be clear which is the main part of this liturgical masterpiece.

...Eliyahu Koren, who was in his 70s when he published the original all-Hebrew siddur, in 1981, described his design philosophy in its preface: “From a visual standpoint, the contents of the prayers are presented in a style that does not spur habit and hurry, but rather encourages the worshiper to engross his mind and heart in prayer.” The care and deliberation that Koren hoped to enable in others were values that defined his artistic practice and shaped his career. They would lead him to found his company and to craft both the Koren siddur and the Koren Bible, one of the all-time icons of Hebrew design... more ...
[hat tip to miriam via barak and bernice, thanks...]

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More Golf, Less Blog

Play golf while the sun shines.

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7.13.2009

AP: Bernie Madoff Joins John Rigas, Jonathan Pollard and Omar Abdel-Rahman in the Butner federal prison

What an odd collection of convicts.

AP source: Madoff leaves NYC lockup to serve remainder of 150-year term in NC facility

WASHINGTON (AP) -- Disgraced financier Bernard Madoff has been moved out of a New York lockup on his way to a North Carolina facility to begin serving his 150-year sentence, a law enforcement official said Monday.

Madoff is headed to the Butner federal prison, according to the official, who spoke on condition of anonymity because the official was not authorized to discuss prisoner transfers.

A spokeswoman for the Bureau of Prisons, Traci Billingsley, would only say late Monday afternoon that Madoff was not at a Bureau of Prisons facility. The bureau does not discuss transfers until prisoners reach their destination.

Madoff's attorney Ira Sorkin declined comment Monday, saying, "We have not been advised yet."

Madoff, 71, was sentenced last month after pleading guilty in March to charges that his investment advisory business was a multibillion-dollar scheme that wiped out thousands of investors and ruined charities.

Authorities said Madoff had carried out the fraud for at least two decades before confessing to his sons in December that his investment business was a fraud and that he had lost as much as $50 billion.

The Butner Federal Correctional Complex, located about 45 miles northwest of Raleigh, includes two medium-security facilities, a low-security facility and a hospital, according to the Bureau of Prisons Web site.

Among the well-known criminals being held at Butner are:

-- John Rigas, founder of Adelphia Communications, and his son, Tim, the company's chief financial officer. They were convicted on multiple charges of securities fraud, conspiracy to commit bank fraud and bank fraud.

-- Jonathan Pollard, the American convicted of spying for Israel more than two decades ago.

-- Omar Abdel-Rahman, also known as the blind sheik, who was sentenced to life in prison in 1995 for his role in a plot to kill Egyptian President Hosni Mubarak and blow up New York City landmarks, including the United Nations. He was sentenced to life in prison in 1995 and moved to Butner in 2007.

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Gone Golfing

The weather is too nice in New Jersey to stay home blogging.

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7.10.2009

Jewish Times: Are Hebrew National Hot Dogs Really Kosher?

Yes. Hebrew National Hot Dogs have been kosher since 1905.

We eat them. But we know lots of more-kosher-than-thou types who don't partake. Those are the Jewish folk who answer to an even "higher authority" than Hebrew National.

Kenneth Lasson, writing in the Baltimore Jewish Times cover story this week, weaves together reportage about the hot dog industry, the kashrut supervision industry and baseball parks to come up with a fascinating fabric of a story, "Hebrew National & Kosher Politics - What’s kosher about answering to a higher authority?".

For years there have been super-glatt-orthodox who whisper about whether the supervision of Hebrew National was "reliable." Lasson covers this controversy and says for instance,

...As to Triangle K, Rabbi Abadi wrote on the kashrut.org Web site, “Rabbi Ralbag is a G-d-fearing man and if he says it’s kosher, you sure can eat it. I can’t say the same for many of the other labels out there.”...more...
The Talmudic question is of course, can you trust the writing of Kenneth Lasson. Is he reliable? Is he glatt kosher?

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jstandard: Swimmer Jason Lezak chooses Maccabiah Games over World Championships

Our local paper, the Jewish Standard, today ran a cover story on the Maccabiah Games in Israel. If you have never been, you are missing one of the great events of Jewish peoplehood. I was at the opening ceremonies in 1993 - one of the most moving sporting events I can recall.

The Standard reports that swimmer Jason Lezak has chosen to compete in the Tel Aviv Maccabiah Games rather than in the World Championships in Rome - an absolutely astonishing commentary on the achievements of the Jewish State.

...Lezak registered one of the most dramatic performances during the Beijing games last August, with his late dash to capture gold for the U.S. in the 400-meter relay. He came from about half a body length behind in the last 20 meters to nip the Frenchman Alain Bernard, a former world-record holder in the 100 freestyle.

The clutch performance not only secured victory for the United States, it also saved relay teammate Michael Phelps’ ultimately successful bid to win a record eight Olympic gold medals, snapping the mark of seven set in a single Olympic Games by another Jewish swimmer, Mark Spitz. Lezak also would win his first individual Olympic medal — a bronze in the 100 freestyle....more...

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Curse Thy Neighbor with the Pulsa D'Nora

Neighbor Love is not all that religion teaches...a repost from 11/05. - TZ

I've spent years teaching numerous college courses on religion - always with the disclaimer that we will cover only the positive aspects of the subject. Religion used for evil, that is for war or other forms of harm, is a misuse and distortion of systems of faith...

Curses, I reasoned, were a misuse and distortion of religious practice.

The Rabin assassination changed my mind about that. On the eve of Yom Kippur prior to that event, a group of "Kabbalists" intoned the pulsa curse outside the Rabin residence. Once again, this past summer (05) another group gathered to invoke the curse against P.M. Sharon.

One blogger, Canonist, dealt briefly with the curse back in July (05) complete with a link to the video of the curse "ceremony" and quotations from learned professors:

Praying for Ariel Sharon's Death

Yesterday's death-curse seems thus far to have gone unanswered by the Almighty, but we'll see. Generally speaking, I don't write much about Israel and the disengagement, but this latest is quite interesting.
PaleoJudaica's got a great roundup, including descriptions of the pulsa de-nura ceremony, its detractors, and the threat of prosecution that've come out of it. Meantime, you can actually watch the ceremony in this video, which, with a bunch of people in sweats reading from photocopies, looks oddly like some run-of-the-mill Jewish ceremony, like burning chametz or somesuch. The video comes courtesy of Samuel Heilman, via a listserv to which he wrote, with the subject "Jewish Jihadists": "Lest any of you think that only Islamists have jihadists, see the video below in which so-called 'religious Jews' pray for Prime Minister Sharon's Death in a Pulsa De Nura." Bold words on both sides. Let's see what comes of them.
Erudite rabbis have written about the matter, explaining that magic is not a part of Judaism, as in the following:
The Pulsa D'Nora: The Tongue of Fire Curse Placed Upon the Wicked
by Rabbi Ariel Bar Tzadok

In recent days there has been talk coming out of Israel of placing a certain Kabbalistic curse, upon the nations' Prime Minister. Known as the ominous Pulsa D'Nora, the Tongue of Fire curse of death, one Rabbi claims he is willing to perform this ceremony to influence Israeli governmental decisions, the details of which are well documented in the media and we have no reason to delve into here. The secular interests in government and in Israeli society in general seek to have the Rabbi investigated by the police and charged with incitement of violence against government officials.

The secular interests claim to have good reason for their concerns. It has been said that on the Rosh HaShana prior to the late Yitzhak Rabin's assassination that a Kabbalist or group of them placed a similar curse upon him. However, as political events unfolded in Israel in the days after Rabin's assassination, it became clear that what happened to the Prime Minister had no source or connection to anything in Kabbalah or to any mystical curse whatsoever. Whether or not the Pulsa D'Nora curse was placed on Rabin is of no matter. It is clear that it played no part whatsoever in his fate.

In light of this, whether or not an Israeli Rabbi places such a curse upon the present Prime Minister is also of no matter. It will be a futile effort, one which is certainly not worthy of media attention or the notice of secular interests. But in Israel, paranoia runs deep and people are often afraid of things they shouldn't be.

In order to contribute to the alleviation of this present concern, I believe it is in the public interest to expose the Pulsa D'Nora curse for what it truly is, how it works, and when it is legitimately supposed to be used.

With all the notoriety the Pulsa D'Nora receives one might assume that the order and ceremony of this ancient ritual is well known and readily available in certain Kabbalistic texts. This is by no means the case. Actually, of the hundreds, if not thousands of Kabbalah books available in print today not one of them contains a formula for the Pulsa D'Nora curse ritual. Therefore, unless one has received an oral transmission on how it is to be performed, no one knows how to do it, in spite of all claims to the opposite.

The Pulsa D'Nora has wrongfully been associated with a certain school of Kabbalah known as Kabbalah Ma'asit (magic). The Pulsa D'Nora is not a magical formula. Torah and Judaism have no connection to or tolerance of magic in any form. Therefore, the consideration of anything in holy Kabbalah, an integral part of HaShem's Torah from Sinai to have any ties to magic is a spurious and offensive suggestion.

The Pulsa D'Nora is actually not a "curse of death" as many mistakenly believe. No Rabbi or Kabbalist has the right or authority to curse another to death. In accordance to Torah Law, the only way a Jew is put to death is for violation of specific Biblical laws and then only after being tried and condemned by a kosher and authoritative Sanhedrin, the likes of which have not existed in Israel and among the Jewish people since the days of the Temple.

The Pulsa D'Nora was formatted actually as a last line of resort when all semblances of human justice fail to protect the Jewish people. The Pulsa D'Nora actually is a set of prayers asking HaShem to judge an individual who is deemed evil and a danger to the Jewish people but is outside the realm of human justice to punish.

The Rabbi or Kabbalist leading the minyan performing the ceremony asks HaShem to judge the soul of the individual in question and if he is found wanting, that HaShem should judge him and remove said soul from being a continued threat and danger to the Jewish people. In essence the Pulsa D'Nora is nothing more that a desperate cry of help to G-d. One who believes in the power of prayer will be impressed with this. One who does not believe in the power of prayer will ignore the Pulsa as such a one would ignore all other prayer. The power of the Pulsa lies more in the anguish of those suffering under the hand of the unreachable wicked one than in the ceremony itself. The ceremony only gives form and expression to the people's suffering. It is up to G-d to judge, for no human being has the authority to play G-d.

It has been said, however, that the Pulsa D'Nora is not to be taken lightly. The ceremony does include the recitation of certain Holy Names. This itself is a sacred undertaking. It is said that when one approaches the Heavenly Court to judge the soul of the accused wicked one, the first one examined by the Heavenly Court is the petitioner. If the one seeking justice is himself not just and righteous, then the Pulsa can turn on his own head. It will be the petitioner who will meets his fate instead of the one who stands accused. For this reason, using the Pulsa D'Nora is a dangerous thing, for who can stand before the Heavenly Court and proclaim oneself to be righteous and just. Often the petitioning Rabbi will offer his own life as atonement for offering the Pulsa D'Nora prayers just so that the Heavenly Court will address the issue of the wicked one who is the subject of the Pulsa.

All of this might sound fearful to some and foolish to others. It is up to each and every individual to judge for themselves whether or not they wish to ascribe power and legitimacy to the Pulsa D'Nora. I have only documented what there is to be known about it. In light of current events it is important that we dispel myth and reveal facts. Only in this way can we ever hope to find true peace and unity among the Jewish people.

In order to make this essay complete, I will now produce the entire formula of the Pulsa D'Nora ceremony in its original Hebrew. Due to the nature of this material it is not suitable for translation.
I suppose you might want to view the text of the curse here: http://www.koshertorah.com/PDF/pulsa.pdf.

Now what is that copyright violator curse...?

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7.08.2009

Cityfile sends J. Ezra Merkin a Rothko

You really must admire New York humor.

Cityfile blogger claims to have sent J. Ezra Merkin a Rothko poster "Care Package" to replace his loss to the seizure by NY AG Cuomo.

Well done, Cityfile!

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