11.20.2009

Brilliant new book: "Archaeology, Stamps and Coins of the State of Israel" by Yitzhak Zahavy

Announcing the publication of a brilliant new book:

Archaeology, Stamps and Coins of the State of Israel

This book explains how archaeology is used in the politics and nationalism of the State of Israel through its stamps, coins and currency. Taking the reader from the pre-state years to the modern day, Archaeology, Stamps and Coins of the State of Israel catalogs and analyzes the Israeli government issued materials that employ archaeological motifs.
Purchase this excellent new book here.

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Locus, Focus and Davening

The core of Jewish liturgy is davening - the recitation and performance of Jewish prayers. With my class at JTS we now are exploring the ancillary aspects of the rituals, namely the places of davening, synagogues, and the states of mind associated with davening, namely kavvanah, forms of concentration.

This raises a question: to what degree are locus and focus ancillary and in what respects are they part of the core of the process of davening?

And more interesting. There are a variety of visions of the function of locus and focus at work in the system of davening.

Once you start to look for them, you see in the world of liturgy the distinctive conceptions of the minds of the various distinctive archetypes of the minyan of daveners.

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Times: In Talmudic move lesser Rubashkin charges are dropped after conviction on greater charges

The Talmudic principal here is "קים ליה בדרבה מינה"...if you eat stolen food on Yom Kippur you are not liable for the theft... the greater offense subsumes the lesser.

Iowa: Immigration Charges Dropped in Raid Case

A federal judge dismissed dozens of immigration charges against the former manager of a kosher slaughterhouse, at the request of prosecutors who won a conviction last week against the man on multiple counts of financial fraud. Prosecutors said a conviction in that case would not affect the term of the man, Sholom Rubashkin, because he was convicted of the charges with the longest sentences. Both cases stemmed from a raid at the Agriprocessors Inc. plant in Postville in May 2008. Investigators found 389 illegal immigrants working at the plant.
///hat tip to yochanan iii///

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11.19.2009

Is Mitch Albom Jewish?

Yes, best selling author Mitch Albom is a Jew from New Jersey.

We heard him speak tonight at the Jewish Theological Seminary in NYC. He reprised  many vignettes from his book in what we have to say was more of an artistic performance by an outstanding talent than a lecture.

In the give-and-take after the lecture-performance, we told Albom that we use his book in our liturgy course at JTS to help define the archetypal organizer of the contexts for prayer. And we praised him for that narrative in his work which casts the rabbi and minister as archetypal figures. He was gracious in insisting that he set out to tell stories, not to mold archetypes, and yet he humbly thanked us for suggesting that he had done more.

As we said on 11/08/09:

We highly recommend his latest work, Have a Little Faith: A True Story By Mitch Albom. This is a truly penetrating book about prayer as lived in the lives of two apparently average but actually utterly saintly clergymen.

Americans have run away from their clergy for decades. Albom's writing will warm your heart and bring tears to your eyes. And it will restore some of the lost dignity to the profession of the cloth.

The Reb, Rabbi Albert Lewis was Albom's hometown rabbi in suburban New Jersey. As a boy and young man Albom did all he could to avoid the rabbi. Now he seeks out the man's insights into life.

Henry Covington is an  African-American Detroit pastor, a reformed drug dealer and convict who  preaches in a decaying church with a hole in its roof and the heat turned off.  Albom seems concerned about how to trust him, yet determined to find ways to understand and to help him.

The book description says, "Albom observes how these very different men employ faith similarly in fighting for survival: the older, suburban rabbi embracing it as death approaches; the younger, inner-city pastor relying on it to keep himself and his church afloat."

"Albom and the two men of God explore issues that perplex modern man: how to endure when difficult things happen; what heaven is; intermarriage; forgiveness; doubting God; and the importance of faith in trying times."

The book seeks God and finds him incarnate in the beliefs and actions of two ordinary men of faith. It's a profound theological statement and number one on the New York Times best seller list.
You can read a little of the book here...

Mitch Albom's web site is here.

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11.18.2009

How to know if you are a good golfer

Irv Dubow was one of the regulars that I used to play golf with at the Braemar Golf Course in Edina Minnesota.

He was pretty good. Sometimes he shot in the high seventies. One day about fifteen years ago I asked Irv how I would know when I could call myself a good golfer.

Irv thought for just a moment and said simply, "After a round of golf, if you talk about the few good shots you had, you are still a beginner and should not consider yourself a good golfer.

"However after eighteen holes of golf, if you talk about the few bad shots you had, then you know that you are no longer a beginner and accordingly you may consider yourself a good golfer."

Instantly I knew what he meant and that he was a sage.

I've wondered a lot since then if the same goes for life in general.

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Rabbi Ariel on davening with women: "Men are not able to concentrate..." and the same applies to golfing

I knew that eventually the real reason would come out for the construction of the mechitzah in Orthodox synagogues and for the prohibition of women in leading prayers.

A Ramat Gan rabbi has cleared it all up for us. It's to compensate for a problem that Orthodox men have, "Men are not able to concentrate..."

Ramat Gan chief rabbi slams 'radical feminist' egalitarian minyanim
Matthew Wagner , THE JERUSALEM POST Feb. 19, 2008

Ramat Gan Chief Rabbi Ya'acov Ariel said Tuesday that it is prohibited according to Jewish law to take part in an "egalitarian" or "partnership" minyan that permits women to read from the Torah or lead the congregation in prayer.

Ariel was reacting to the publication of The Guide for the Halachic Minyan by Michal and Elitzur Bar-Asher. The guide is a compilation of halachic sources on how to integrate women into prayer while at the same time purportedly adhering to all Orthodox strictures.

This is not the first time Ariel has proscribed attending partnership or egalitarian minyanim. Last summer, in a series of articles, Ariel publicized his opinion, specifically mentioning the Shira Hadasha minyan in Jerusalem, one of several "halachic egalitarian" minyanim in Israel. "These minyanim are the product of radical feminist agendas," said Ariel. "And they are a departure from normative Judaism."

Jewish law prohibits giving women the opportunity to read publicly from the Torah out of respect for the community [kvod hatzibur]. Ariel interprets kvod hatzibur to mean "distraction," including sexual distraction.

"Men who come to the synagogue to pray do not want to be distracted by the prominent appearance of women," said Ariel. "I do not necessarily mean only sexual distraction, although that is a real possibility since too many women dress provocatively these days.

"Rather I mean that women attract a lot of attention from men, both intentionally and unintentionally, on many different levels. And this hurts the quality of the prayers because men are not able to concentrate as well..."

And the Times today reports that a similar concentration problem apparently extends to men golfers in Massachusetts (not necessarily Orthodox Jewish men).
Barred From Men’s-Only Event, Woman Sues Public Golf Club
Elaine Joyce, a champion amateur golfer, and her father were not allowed to play in a tournament at the Dennis Pines course because the tournament was not open to women....more....
It's clear then that men are not able to concentrate when a woman is around. //repost from 2/19/08//

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11.16.2009

Miami Beach's Fontainebleau Hotel: Solid Swimming Pool - Leaky Finances

We were in Miami Beach to attend a wedding this weekend and had a chance to check out the high profile Fontainebleau Hotel mainly because it boasts one enormous swimming pool. We call it a great place to swim (~75 yards long).

But what is with those tall guards all over the deck and the open pool side cabanas with flat screen TVs? We wondered if this was a scene come to life from Woody Allen's film Sleeper. A friend observed that many of the guests looked like they were affiliated with shady elements, whatever that means.

And now we learn from the Miami Herald that although the utterly swank hotel has undergone in solid reality a total renovation, it stands on the shakiest of financial footings, as the owners teeter on the verge of bankruptcy.

Fontainebleau hotel's glitzy rebirth tarnished by debts
The Fontainebleau hotel's grand launch -- with fancy parties and lingerie models -- is a dim memory as financial challenges mount a year later.
BY DOUGLAS HANKS
A year ago, developer Jeffrey Soffer presided over the most lavish hotel opening in South Florida history as supermodels, pop singers and movie stars celebrated his $650 million renovation of the Fontainebleau Miami Beach.

Just weeks from his 41st birthday, the real-estate heir joined family friends James Caan and George Hamilton in the VIP section for a private concert by Mariah Carey. Victoria's Secret models sashayed in a televised lingerie show hosted by Heidi Klum.

Exactly 12 months later, the $5 million weekend bash seems a mere financial footnote as Soffer confronts mounting challenges at South Florida's largest resort.

Among them:

• Contractors claiming more than $60 million in unpaid bills.

In court papers and interviews, contractors say they were ordered to work double- or triple-time to get the Fontainebleau ready for the Nov. 15, 2008, Victoria's Secret show, but that the resort stopped paying its bills at roughly the same time.

• The possibility of bankruptcy.

For the first time, a senior Fontainebleau executive on Saturday said publicly that bankruptcy was an option under consideration as the resort tries to reduce its $660 million construction loan and settle the contractor claims.

Last year, the investment arm of the Dubai government paid Soffer's ownership group $375 million for a 50 percent stake in the Fontainebleau. That deal gave the Dubai entity, part of Nakheel Leisure, the option to take over restructuring negotiations if there were problems with the resort's loans.

Days ago, Nakheel exercised that option, said Hamza Mustaffa, Nakheel's managing director. On Saturday, he said Nakheel and Soffer were waiting for recommendations from a restructuring consultant on the next step, and that one of the options could be a Chapter 11 filing that would let the resort continue operating while forcing creditors to negotiate.

``We haven't made a decision right now if we're going to file, or if we're not going to file,'' Mustaffa said.

While Nakheel has officially replaced Soffer as the lead negotiator with Fontainebleau's banks, Mustaffa said Soffer remains in charge of the hotel and that the partnership is solid.

``This is not us saying, `Jeff, you're out and we're in,' '' Mustaffa said while praising Soffer's role as the Fontainebleau developer. ``We've been working together.''...much more...

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Times: Hobbes' Leviathan Complete in Hebrew Causes a Stir?

Some questions came to mind when we read this learned virtual roundtable discussion about the new and complete edition of Hobbes' Leviathan in Hebrew.

First, what do the previously missing passages say that is so challenging and how have Israelis, religious and secular, responded to them?

Second, is there an unexpurgated Arabic translation and how has the Arabic reading public, religious and secular responded to that? (If no, then how would we imagine that they would respond?) 

And also, has this book really caused a stir in Israel or is this little debate colored by wishful hype emanating from the Shalem Center?

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11.15.2009

Times: New Jewish-Muslim Book about the Temple Mount in Jerusalem

Any cooperative venture on this matter of political sensitivity is by definition a positive thing. Of course, extremists on both sides will burn this book. Accordingly, we recommend you buy the book and support the project.

Unusual Partners Study Divisive Jerusalem Site
By ISABEL KERSHNER
JERUSALEM — At the heart of this contested city, the holy site known to Jews as the Temple Mount and to Muslims as Haram al-Sharif, or Noble Sanctuary, has become, for many, the epicenter of the conflict between Israel, the Palestinians and the wider Muslim world.

Israel captured East Jerusalem, and the Old City, in 1967.

The mere mention of the place stirs passions and memories of centuries of bloodshed. Its alternative names evoke the depth of religious devotion and the competing claims.

Many of those contradictions are encapsulated in a new book, “Where Heaven and Earth Meet: Jerusalem’s Sacred Esplanade,” to be published here on Monday. The book is a collection of essays by renowned scholars on the history, archaeology, aesthetics and politics of the place that Jews revere as the location of their two ancient temples, and that now houses the Al Aksa Mosque, the third holiest site in Islam...more...

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11.14.2009

Bergen Record: Dar-ul-Islah mosque in Teaneck adds security precautions after Ft. Hood Shootings

There are fears of a backlash against Muslims in the aftermath of the shootings at Ft. Hood.

Area mosques step up security after massacre
BY ELIZABETH LLORENTE
At the Dar-ul-Islah mosque in Teaneck, congregants are being extra vigilant these days — looking for anything that might signal a potential attack or vandalism.

Mosque officials have also asked Teaneck police to patrol the surroundings more.

In Paterson, mosque officials at the Islamic Center of Passaic County are also stepping up scrutiny of suspicious activity around the mosque, even if it's just an unfamiliar car in the parking lot or on the street near the place of worship.

Across the nation, mosques are taking heightened security steps following the shooting last week at Fort Hood, Texas, that left 13 dead and dozens of others wounded. Muslim and Arab organizations advised mosques to increase security after learning that the suspected shooter, Maj. Nidal Malik Hasan, an Army psychiatrist, was Muslim — and that they could be at risk of bias attacks.

"There was a car by the mosque that we didn't know," said Mohamed El Filali, ICPC's outreach director. "I saw a man by the car and I told the imam, 'Maybe I should go out and see what he's doing.' [The man] said he was trying to fix something on his car. I asked if he needed help. He said no, and I went back inside.

"We have the regular security we've always had; the cameras are rolling, people have their eyes more opened. We have not received any particular threat, but we're just taking extra measures for safety."

Condemning violence

Hasan's religion has become an issue since investigators said the psychiatrist allegedly made efforts to reach out to radical Islamists.

Muslims and others, including President Obama and Homeland Security Secretary Janet Napolitano, have stressed that religion should not be seen as the cause of the massacre, and that Islam condemns violence.

The Dar-ul-Islah mosque has made a point of condemning the Fort Hood shooting on its Web site, as well as reiterating that Islam is about peace.

"We're suggesting that mosques nationwide ask for stepped up police patrols in their area," said Ibrahim Hooper, communications director for the Council on American-Islamic Relations in Washington. "Some mosques have received threats, but we haven't seen a major backlash except for e-mails, hate e-mails."

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Madoff - Time Magazine's Man of the Year?

We don't think this is a serious suggestion. But hey. If you want to sell magazines.

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Merkin, Madoff and Dwek make Forward Top 50 in Scandal Category

That was the scandalous year that was. So bad, the Forward added a category for Scandal and had no trouble deciding who ought to be featured. Some scandals quickly cool and fade away. These will linger and simmer for years.

Scandal

 
Losing: Convicted Ponzi schemer Bernard Madoff and financier and money manager J. Ezra Merkin.

Bernard Madoff
Bernard Madoff leapt this past year from relative obscurity to prominence: He’s probably the most hated landsman in American Jewish history. Meyer Lansky had his gang; the Rosenbergs had their comrades and supporters. Madoff, 71, has only his fellow inmates in the North Carolina federal prison where he’ll spend the rest of his life. Madoff, who founded his own Wall Street investment firm in 1960, pleaded guilty in March to operating what has been called the largest financial scam in history. He admitted that he had spent years running a gigantic Ponzi scheme, taking cash from new clients to pay off earlier ones without ever investing their money. As a result, thousands of ordinary people lost their life savings. “I knew what I was doing was wrong, indeed criminal,” he said in his plea allocution. Madoff contended that he began his scam in 1991 and acted alone. However, others — including his brother, Peter; his sons, Mark and Andrew; and a niece, Shana — are suspected of involvement. Also suspected: hedge-fund manager J. Ezra Merkin, a prominent Jewish philanthropist who had associated with Madoff since the early 1990s. Neither Merkin nor Madoff family members have been charged, and all have denied any wrongdoing. Madoff’s scheme collapsed late in 2008, just months after the financial crisis hit and new clients dried up. It is estimated that clients lost a staggering $65 billion (at least $45 billion of it in paper losses from fake profits). Among the hardest-hit were Jewish institutions he had worked with, including Yeshiva University and Hadassah. Several private foundations collapsed altogether, in turn wreaking havoc among the charities they supported. The only people left with kind thoughts of Madoff were the late-night comics who have turned his name into a perpetual punch line.

J. Ezra Merkin
When the Madoff scandal broke last December, questions arose about the actions of J. Ezra Merkin, scion of a family of major Modern Orthodox philanthropists, chairman of GMAC, and money manager to a slew of prominent Jews and Jewish institutions. Investors in his funds claimed to have had no idea that Merkin, 55, had entrusted $2.4 billion of their money to Bernard Madoff. This year, New York Attorney General Andrew Cuomo, New York University and New York Law School are among those who are suing Merkin for his alleged role in funneling money to Madoff. They allege that Merkin got rich off investment fees while feeding billions of dollars from non-profit endowments and individual fortunes into Madoff’s billowing Ponzi scheme. Since the scandal broke, Merkin has lost control of his hedge funds, stepped down as chairman of GMAC, resigned as president of the prestigious Fifth Avenue Synagogue, and sold off his extensive collection of paintings by the artist Mark Rothko. He also resigned his seat on the board of directors at Yeshiva University, where the influential Rabbi Joseph B. Soloveitchik once held a chair sponsored by Merkin’s father, Hermann. But some question who is truly at fault here — Merkin or the credulous investors who didn’t question their steady returns. And what about the Ramaz School and Y.U., which saw no conflict of interest in allowing Merkin to serve on their boards and, in Y.U.’s case, on its investment committees, while allowing him to “manage” — and earn fees on — millions of dollars worth of their donated income? As the legal process unfolds, Merkin’s apparent role as a conduit between Madoff and Jewish institutions is likely to take center stage.

Solomon Dwek
No one could have predicted Solomon Dwek’s spectacular second act. Dwek, the son of a prominent Syrian rabbi, was disgraced in 2006 after bouncing a check for $25 million. He was charged with bank fraud and forced into bankruptcy after his real-estate business went bust. His failure as a real-estate mogul led directly to a new career, as a cooperating witness in a sprawling FBI sting. This summer, Dwek emerged as the informant whose secretly recorded conversations led to the arrest of 44 prominent rabbis and politicians in New Jersey and Brooklyn on charges ranging from corruption to money laundering to organ trafficking. Pages of criminal complaints chronicle the exploits of “the CW,” or cooperating witness, reportedly Dwek, as he allegedly brokered payoffs and kickbacks. He is said to have been given an Apple Jacks cereal box filled with $97,000 as part of a money-laundering scheme. Those charged in the investigation include three New Jersey mayors, two state assemblymen and five rabbis. The arrests reshaped New Jersey politics, and exposed Dwek’s insular Syrian Jewish community to unwanted public scrutiny. Many Syrian Jews reacted angrily, denouncing Dwek for allegedly informing on his own people. Dwek, 36, has kept an understandably low profile since the arrests, but his work will keep federal investigators and prosecutors busy for years to come.

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Sholom Rubashkin Goes Directly to Jail

The verdict in the Kosher slaughter scandal could put the culprit in prison for 1,255 years.

Rubashkin awaits bail ruling
By GRANT SCHULTE
Sioux Falls, S.D. - Sholom Rubashkin will spend this weekend in the Woodbury County Jail in Sioux City until federal agents move him back to eastern Iowa for more court hearings, a U.S. Marshals Service spokesman said Friday.

The former vice president at Agriprocessors Inc., the northeast Iowa slaughterhouse, was moved to the jail one day after his conviction on 86 felony business fraud charges. Rubashkin was taken into custody immediately after his conviction and sent overnight to the South Dakota State Penitentiary, a state prison in Sioux Falls.

Bill Kiesau, a supervisory deputy with the U.S. marshals, said agents will return Rubashkin to the Cedar Rapids area - he did not know which jail - for a bail hearing Wednesday in U.S. District Court.

A South Dakota jury convicted Rubashkin on Thursday on all but five of the 91 federal charges, after more than two days of deliberation. The maximum sentence for his combined convictions adds up to 1,255 years.

U.S. District Chief Judge Linda Reade denied a request by defense lawyers to continue Rubashkin's release on bond, pending a second trial on 72 immigration-related charges.

Defense lawyers Guy Cook and F. Montgomery Brown insisted in court papers filed late Thursday that their client was not a threat or a flight risk.

Rubashkin "remains steadfastly committed to his community both in Postville, Ia., and the larger religious Jewish community," they said.

Assistant U.S. Attorney Peter Deegan Jr. argued in court that Rubashkin might flee if released. Lawyers will debate his status at the Wednesday hearing.

Rubashkin was charged with bank, mail and wire fraud, making false statements to a bank, money laundering, and ignoring an order to pay livestock providers in the time required by law.

A sentencing for the 50-year-old has not been set.

News of the conviction continued to ripple through northeast Iowa on Friday. U.S. Rep. Bruce Braley said the verdict was just.

"This week's verdict allows the community of Postville to finally see some closure and marks an important step forward for our country's broken immigration system," Braley said in a statement. "Our government cannot allow employers to break the law and take advantage of cheap labor."

Sister Mary McCauley, former pastoral administrator at St. Bridget's Catholic Church in Postville, said she felt a sense of relief with the verdict. She commended jurors for "listening with open minds and hearts to both sides of the issue and then coming to a decision that they believed to be just."

She added: "There are really no winners in such a case since lives have been changed and dreams shattered forever."
[hat tip to yochanan iii]

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11.11.2009

Is Lou Dobbs Jewish?

No, judging from his background we feel it is safe to say that Lou Dobbs is not a Jew.

Dobbs claims he was born in Childress County, Texas, son of Frank Dobbs, a co-owner of a propane business, and Lydia Mae Hensley, a bookkeeper. When Dobbs was 12 he claims his family moved to Rupert, Idaho. He claims to have attended Minico High School in Minidoka County, and claims to have earned a bachelor's degree in economics from Harvard University in 1967. We have not seen his birth certificate or his high school or college transcripts and diplomas, so we cannot vouch for any of these claims.

We cannot watch this guy on CNN.

UPDATE: And we won't be able to - because he is leaving!

He calls himself as a populist but we call him a droner, incessantly babbling on subjects that are out of the mainstream. He spouts off his personal views on American immigration policy, international trade and off-shoring.

Of late Dobbs has been under fire for joining the kooky birthers in questioning the birthplace of President Barack Obama.

Lou Dobbs challenges his own CNN network
By DAVID BAUDER (AP)

NEW YORK — He's become a publicity nightmare for CNN, embarrassed his boss and hosted a show that seemed to contradict the network's "no bias" brand. And on top of all that, his ratings are slipping.

How does Lou Dobbs keep his job?

It's not a simple answer. CNN insists it is standing behind Dobbs, despite calls for his head from critics of his reporting on "birthers" — those who believe President Barack Obama wasn't born in the United States despite convincing evidence to the contrary. The "birthers" believe Obama was born in Kenya, and thus not eligible to be president.

Dobbs' work has been so unpopular that even Ann Coulter has criticized him...more...
//orig post 8/5/09//

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D'Souza: Is there life after death?

Newsweek reviewed Dinesh D'Souza's new book (Life After Death: The Evidence) which answers the question, Is there life after death? Yes, there is, he says.

...D'Souza takes it as given that we are all consumed with wondering what will happen to us after death, the way all Europeans were in medieval times, and D'Souza himself still is. Believers, of course, need no convincing on the subject of life after death, so D'Souza must address himself to skeptics, who presumably have made their peace with the expectation of personal annihilation. Skeptics may object to D'Souza's mode of argument, which is to state a proposition, present the evidence for both sides with an elaborate if spurious show of impartiality, and proceed briskly to the conclusion that his own preference is obviously the winner. But on some level, D'Souza believes, even skeptics would like to be convinced...

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11.10.2009

Joseph B. Soloveitchik on REDEMPTION, PRAYER, TALMUD TORAH

In 1978, my teacher, Rav Joseph B. Soloveitchik published an essay titled REDEMPTION, PRAYER, TALMUD TORAH. It began,

Redemption is a fundamental category in Judaic historical thinking and experiencing. Our history was initiated by a Divine act of redemption and, we are confident, will reach its finale in a Divine act of ultimate redemption.

What is redemption?

Redemption involves a movement by an individual or a community from the periphery of history to its center; or, to employ a term from physics, redemption is a centripetal movement. To be on the periphery means to be a non-history-making entity, while movement toward the center renders the same entity history-making and history-conscious. Naturally the question arises: What is meant by a history-making people or community? A history-making people is one that leads a speaking, story-telling, communing free existence, while a non- history-making, non history-involved group leads a non-communing, and therefore a silent, unfree existence...
I decided to reread this essay because I thought I might add it to the readings in a seminar that I am teaching at JTS. I decided not to. The reasons - for just about every paragraph, I either don't understand the author's intent or I don't agree with how he characterizes Judaism.

To start with, I don't know what a fundamental category is, what Judaic historical thinking is or what experiencing is. It could be that he means to say in sentence one, "God's redemption of Israel is a prominent theme in Judaism." Or maybe not.

It could be that he means to continue in sentence two, "We believe God redeemed us in the past from slavery in Egypt and that he will redeem us in the future in the Messianic age." Or maybe not.

I simply disagree with the claims of the next paragraph. I just never heard anyone define redemption as moving to the center of history - becoming history-making and conscious - being able to speak, tell stories and commune and be free. And actually I do not know what all that means. But even so - I disagree with it, and I think that the physics example doesn't help matters.

The Rav goes on in the essay to speak about slaves and slavery - how slaves are mute and have no narratives, makes a passing reference to concentration camps, and how free people speak and have a voice, and a word, and a logos, how that is what prayer is all about and how prayer is related to the study of Torah.

And he tells us there is another type, an existential slave, whose world is in chaos because he is ignored and anonymous. Man is lost, sin is born until man "finds himself" through prayer in which he finds his needs awareness. Prayer makes man "feel whole" and it is where "God claims man."

My best estimate of what the Rav tried to do here - this is his exercise in insinuating an existentialist  philosophical reflection into a contemplation of Jewish prayer.

The Rav wrote more about prayer elsewhere, some of which I will assign to my seminar, just not this article.

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11.09.2009

Is Raphael Golb Guilty?

No, as we see it Raphael Golb, accused of identity theft and harassment of Lawrence Schiffman is not guilty of any crime or tort.

The Times reports on the strange case of the feud of the Dead Sea Scrolls Scholars and concludes with this:

...But what about the injury Mr. Golb apparently tried to inflict on Lawrence H. Schiffman, the chairman of Judaic studies at N.Y.U.? Someone wrote from larry.schiffman@gmail.com to Professor Schiffman’s graduate students and dean, alerting them to an article that suggested he had committed plagiarism. Perhaps two things go without saying: The article was actually written under one of Raphael Golb’s pseudonyms, and Professor Schiffman has been critical of the theories of Golb père.

The defense claims that the e-mail messages were transparent parodies, and that in any event, injury to a reputation is a civil matter, not a criminal violation.

“He writes letters in my names in which I am admitting to horrendous offenses,” Professor Schiffman said Friday. “This is the rough-and-tumble of the Internet?”
Talmudic analysis: If the professor suffered a loss due to Golb's actions he has recourse in the civil courts. If he did not suffer a tangible loss, then he was the victim of a strange vendetta, not of identity theft or harassment. Unless Golb made charges to Schiffman's credit cards or physically stalked the man, there is no crime.

In fact, Schiffman is a public figure who has been on TV numerous times and has sought out public notoriety with vigor and enthusiasm based on his claims to expertise in the Dead Sea Scrolls.

Like any public figure, he has less of an expectation of privacy, he is fair game for impersonators. And he also has to prove a high level of malice to even raise the issue of defamation.

George Bush laughs heartily when he sees mimics saying nasty things in their impersonations of him. So should the Professor laugh when accused by an impersonator of plagiarism, and he should move on, not take a complaint to the police.

And Golb has the right to his opinion about Schiffman. If he thinks that Schiffman plagiarized, he should say so in public. [Note that he would not have much trouble making a case for that since a large proportion of scholarly output in the humanities would be deemed plagiarism by the average joe on a jury.]

What Golb did was highly creepy, but not a crime and not a tort.

Postscript: Creepy on both sides of this dispute? You decide. Professor Schiffman called us today (11-10) to explain to us how wrong we are and how uninformed about the case we are. He went on and on. We thanked him for his call and wished him a good day.

Update: Here is the Kuby response. A post from this blog is cited in footnote 4 on pages 4-5.

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Was Martin Heidegger a Nazi?

Yes, philosopher Martin Heidegger was a Nazi. A newly translated book argues that his work should be shunned and that all work based on his philosophy is tainted. We agree.

From the Times:

An Ethical Question: Does a Nazi Deserve a Place Among Philosophers?
By PATRICIA COHEN

For decades the German philosopher Martin Heidegger has been the subject of passionate debate. His critique of Western thought and technology has penetrated deeply into architecture, psychology and literary theory and inspired some of the most influential intellectual movements of the 20th century. Yet he was also a fervent Nazi.

Now a soon-to-be published book in English has revived the long-running debate about whether the man can be separated from his philosophy. Drawing on new evidence, the author, Emmanuel Faye, argues fascist and racist ideas are so woven into the fabric of Heidegger’s theories that they no longer deserve to be called philosophy. As a result Mr. Faye declares, Heidegger’s works and the many fields built on them need to be re-examined lest they spread sinister ideas as dangerous to modern thought as “the Nazi movement was to the physical existence of the exterminated peoples.”...more...

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11.08.2009

Is Goldman Sachs Jewish?

No, Goldman Sachs is a corporation hence it has no religion and cannot be Jewish.

But yes, Goldman Sachs was founded by Jews.

And now we learn from the London Times in a long and penetrating article that the current CEO thinks that he is on a religious mission: "I'm doing 'God's work'. Meet Mr Goldman Sachs."

Confused? That is right where they want you to be. From the article...

...The bank was founded in New York in 1869 by a Jewish immigrant from Bavaria, Marcus Goldman. His son-in-law, Samuel Sachs, later joined him. Shut out of the clubby, largely Protestant world of stock and bond trading, Goldman established a profitable, if unglamorous, niche buying and selling short-term corporate IOUs, known as commercial paper. By the turn of the century, the firm was pioneering the market for initial public offerings, handling the stock-market debuts of blue-chip companies such as Sears and Ford.

As Goldman started outside the cosy Wall Street establishment, it hired the smartest, most driven people it could find, who learnt to exploit market loopholes, snatch business from rivals and win favours from friends in high places. Under Sidney Weinberg, chief executive from 1930 to 1969, the bank forged top business graduates into ad-hoc teams that would work around the clock for clients ...more...

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Times: British Jews in a civil war over conversion


Raw Jewish identity politics at play in Britain. And this is not such a complicated case. It's a shame they let this issue get so far and become so public without reaching a conciliation within the community.

Who Is a Jew? Court Ruling in Britain Raises Question
By SARAH LYALL

LONDON — The questions before the judges in Courtroom No. 1 of Britain’s Supreme Court were as ancient and as complex as Judaism itself.

Who is a Jew? And who gets to decide?

On the surface, the court was considering a straightforward challenge to the admissions policy of a Jewish high school in London. But the case, in which arguments concluded Oct. 30, has potential repercussions for thousands of other parochial schools across Britain. And in addressing issues at the heart of Jewish identity, it has exposed bitter divisions in Britain’s community of 300,000 or so Jews, pitting members of various Jewish denominations against one another.

“This is potentially the biggest case in the British Jewish community’s modern history,” said Stephen Pollard, editor of the Jewish Chronicle newspaper here. “It speaks directly to the right of the state to intervene in how a religion operates.”

The case began when a 12-year-old boy, an observant Jew whose father is Jewish and whose mother is a Jewish convert, applied to the school, JFS. Founded in 1732 as the Jews’ Free School, it is a centerpiece of North London’s Jewish community. It has around 1,900 students, but it gets far more applicants than it accepts...more
[hat tip to mimi]

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