Edward Rothstein writes a comprehensive and sensitive review, to describe and explain the exhibit, "Abraham’s Progeny, and Their Texts" saying, "The sweep of the new exhibition at the New York Public Library — 'Three Faiths: Judaism, Christianity, Islam' — is stunning. It stretches from a Bible found in a monastery in coastal Brittany that was sacked by the Vikings in the year 917, to a 1904 lithograph showing the original Temple Emanu-El on Fifth Avenue. It encompasses both an elaborately decorated book of 20th-century Coptic Christian readings and a modest 19th-century printing of the Gospels in the African language Grebo. There are Korans, with pages that shimmer with gold leaf and elegant calligraphy, and a 13th-century Pentateuch from Jerusalem, written in script used by Samaritans who traced their origins to the ancient Northern Kingdom of Israel..."
The Times' reviewer explains the rationale behind a new exhibit at the New York Public Library as follows:
These exhibitions have a distinctive post-9/11 cast. One reaction to Islamist terror attacks has been a self-conscious ecumenism; one of the main sponsors of “Three Faiths,” for example, is the Coexist Foundation, whose aim is “to promote better understanding between Jews, Christians and Muslims.”We think this exhibit sounds just wonderful, but has been misnamed.
The focus on similarities among the three religions is partly meant to disconnect terrorism from the mainstream Islamic tradition. In the British catalog, Karen Armstrong, who has written widely about the Abrahamic religions, minimizes the scale of Islamist violence by suggesting that each religion has its dangerous extremists, but more important, she argues, is that the faiths share a devotion to the ideal of transcendence through holy texts. The British exhibition even had the subtitle “Discover What We Share.” And in New York, too, the emphasis throughout is on commonality. At this historical moment, this is meant to defend Islam against anticipated accusations. Thus: out of three distinct monotheisms, one humanist perspective.
This argument deserves more analysis, but in any case, the resemblances are considerable...more...
It should be called the, "We are all Alike, so Please Don't Blow Us Up" Exhibit.