Rashi - the Great French Jewish Bible Exegete

Many scholars believe that Rashi was the greatest French Jew and the greatest Bible exegete.

Read about Rashi and his work in this best seller book at Amazon: Rashi: The Greatest Exegete. It was written by Maurice Liber. I added a new Foreword. Price: an amazing $0.99. Description as follows:

The paradigmatic master of medieval rabbinic commentary was Rashi (Rabbi Solomon b. Isaac, 1040-1105) a scholar from the north of France. While he is often credited with the move to “literal commentary” in medieval times, even a cursory study of his commentaries reveals how indebted he was to the rabbinic exegesis of the earlier classical compilations. With Rashi we witness the mature development of a new paradigm of interpretation. He delicately balances his interpretations between gloss and exposition. He picks at and edits the earlier Midrash materials and weaves together with them into his commentary the results of new discoveries, such as philology and grammar. His main proposition is hardly radical within rabbinism. He accepts that there is one whole Torah of Moses consisting of the oral and written traditions and texts. In his commentaries he accomplished the nearly seamless integration of the basics of both bodies of tradition.

Rashi

Also please consider these books: 
The Book of Jewish Prayers
Dear Rabbi

Kindle Talmud in English

God's Favorite Prayers

Bikinis and Burqinis on Beaches in France and a Women's only Beach in Tel Aviv

New Yorker has complementary and unrelated stories about religious women at the beach.

1. A Court Overturns a Burkini Ban, but Not Its Mindset in France, remarkable legal issues
2. A Separate Beach in Israel for Orthodox women - a remarkable photo album from Israeli photographer Michal Ronnen Safdie

Summer is almost over. Tune in next year for the next chapter in the continuing saga.

My Jewish Standard column for September 2016: Why rabbis are awful at politics

My Jewish Standard column for September 2016: Why rabbis are awful at politics

Dear Rabbi Zahavy,

My friends and I are having ongoing heated discussions about the presidential election. Some of us prefer Hillary Clinton, and others of us prefer Donald Trump. And some of us would like to have a third viable choice. I recently saw that 45 Orthodox rabbis issued a condemnation of Trump’s policy statements, and I know that other Orthodox rabbis support him. I often have turned to Jewish traditions for guidance in matters of morality, ethics, and social justice. This year, I am confused about who our religious teachings guide us to vote for in this upcoming election. Can you help to clarify this please?

Politically Puzzled in Paramus

Dear Politically Puzzled:

Since you raised the question of rabbis opining on politics, let me first consider a trend in our history, namely how terribly awful rabbinic Jews have been in the realm of politics for the last 2,000 or so years.

Let me make it clear. I believe that we have the greatest religion in the world. We have an enormously comprehensive and expressive set of narratives and beliefs, and an equally impressive set of rituals and actions for the cycles of the year, for the cycles of our lives, and for all other purposes.

We could have — and we should have — won the “election” and become the world religion with the greatest number of adherents. Back in prior centuries and millennia we had many chances to become the world’s dominant religion. But time after time, rabbis made bad political choices and elected to emphasize the wrong aspects of our faith, our culture, and our history.

Consider one critical example — how centuries ago Jews made wrong political decisions about how to relate to the Roman Empire.