Shall we fast and mourn on Tisha B'Av? No!

No. I believe we should abolish the practice of fasting to commemorate the destruction of the Jerusalem Temple on the ninth day of the month of Av, known as Tisha B'Av.

Now before you convene a synod to excommunicate me, know that I am in good company. In the third century CE the greatest Tanna, Rabbi Judah the Prince, tried to abolish Tisha B'Av.

My son Yitz called my attention to this passage below which records the rabbi's action [Soncino Babylonian Talmud (2012-04-25). Megillah and Shekalim (Kindle Locations 739-743). Kindle Edition.] and to Tosafot's glosses (at Megillah 5b) which reject the premise that someone could entertain the notion of abolishing Tisha B'Av.

R. Eleazar said in the name of R. Hanina: Rabbi planted a shoot on Purim, and bathed in the [bathhouse of the] marketplace of Sepphoris on the seventeenth of Tammuz and sought to abolish the fast of the ninth of Ab, but his colleagues would not consent. R. Abba b. Zabda ventured to remark: Rabbi, this was not the case. What happened was that the fast of Ab [on that year] fell on Sabbath, and they postponed it till after Sabbath, and he said to them, Since it has been postponed, let it be postponed altogether, but the Sages would not agree.

Of course, if Rabbi Judah the Prince (compiler of the Mishnah) once tried to abolish Tisha B'Av but the sages would not agree to it, I do not expect that the sages of our times will agree with me to abolish Tisha B'Av.

Yet here is why they should.

I concur that as a culture we need to remember the calamities of the past so that we can be vigilant and prevent the calamities of the future. But we need effective ritual memories that are clear and unequivocal. Tisha B'Av commemorates that the city of Jerusalem and the Temple in it were destroyed.

Because the city has been rebuilt in modern Israel, this befogs the symbolism of the past destruction and renders it less effective.

I have been mulling over this issue for thirty years or more. In 2012 I mused as follows (with a few edits added).

Is Tisha B'Av relevant? No I do not think that the fast of Tisha B'Av is relevant anymore. I need a holiday from Tisha B'Av.

That day was for a long time a commemoration through fasting and prayer over the destroyed city of Jerusalem and the Temple. I visited Jerusalem in May of 2011 (ed.: and again in 2013, and many more times since then) and can attest that the city is not desolate. It is without reservations, glorious.

Who then wants the bleak story to be told? Archetypally the militant "celebrity" archetype wants to keep recalling defeat, destruction and desolation, to spur team Jews on to fight the foes and to triumph at the end of time. That scheme may work for that archetype as long as the facts of reality do not fly smack in the face of the narrative. And when they do, what then? The narrative loses its force. It becomes absurd.

I cannot imagine Jerusalem in ruins. Period. And indeed, why should I perpetuate an incendiary story of gloom and doom into a diametrically opposite positive world of building and creativity? The era of desolation has ended.

For over twenty-five years, I've been lamenting the irony of lamenting over a city that is rebuilt. It's more rebuilt now -- way more -- than it was twenty five plus years ago. What do I do then about Tisha B'Av, the Jewish fast day of lament and mourning? Here is what I said those many years ago.

Finding Your Existentialist Judaism - Your Jewish Standard Talmudic Advice Dear Rabbi Zahavy Column for July 2019

Your Jewish Standard Talmudic Advice Dear Rabbi Zahavy Column for July 2019

Dear Rabbi Zahavy,

These days I am increasingly unsure of the nature of my Judaism — my religious identity. I know for sure that I am a Jew. Both my parents were Jewish. And I do observe the Jewish festivals and Sabbaths, but now not so rigorously or in accord with any single denomination. I find it more and more difficult to define my affiliation with any specific organized Jewish group. Some of my friends politely tell me that I need to decide where I stand and conform to the beliefs and standards of one of the forms of Judaism. I just don’t know that I can do that anymore. I do want to explore Judaism philosophically, but I don’t know where to start. What is your advice?

Drifting in Demarest

Dear Drifting,

Most folks cannot tolerate too much ambiguity. They look for certainty. It sounds like you are living with uncertainty in your identification with Judaism. And while in our society it is rare for people to overtly butt into other people’s lives and life choices, some of your friends must sense your unease. That’s why they are chiming in that you need to decide.

It is reasonable for people to want to know where their friends and relatives stand regarding Judaism. And they want a label to name your choice and to make the identification clear: Orthodox, Conservative, Reform, Reconstructionist, chasidic, Lubavitch; and in Israel there are category labels like dati, chiloni, Dati Leumi, charedi.

Is Yoga Kosher?

Bottom line: Is yoga kosher?

I practiced yoga for several years under the guidance of Bonnie West, a wonderful American teacher in Minneapolis in the 1990s. Yoga increased my flexibility and balance through the poses and I learned to settle my consciousness through its breathing and meditations. I derived great physical and emotional benefits from practicing yoga. And I never once felt any conflict between my yoga and my Judaism.

I resumed my regular practice this month (August, 2017) at the 24 hour fitness club in Paramus, with a fine new instructor. I also from time to time go to classes at the JCC in Tenafly.

Yes, yoga is kosher for me. Your experiences may vary depending on who you are and where you are coming from, as the BBC article below deftly suggests.

Does doing yoga make you a Hindu? asks William Kremer across the pond at the BBC. He wrote a smart article on the subject with insights from a number of smart people.

He frames the issue in terms of whether people see yoga poses as religious practices.

For many people, the main concern in a yoga class is whether they are breathing correctly or their legs are aligned. But for others, there are lingering doubts about whether they should be there at all, or whether they are betraying their religion...

Farida Hamza, a Muslim woman living in the US, had been doing yoga for two or three years when she decided she wanted to teach it.

"When I told my family and a few friends, they did not react positively," she recalls. "They were very confused as to why I wanted to do it - that it might be going against Islam."

Their suspicions about yoga are shared by many Muslims, Christians and Jews around the world and relate to yoga's history as an ancient spiritual practice with connections to Hinduism and Buddhism.

Talmudic Decision about boycotting North Carolina from the Minnesota State Colleges and Universities

This article is from StarTribune.com - the full article, with any associated images and links can be viewed here.

MnSCU drops North Carolina travel ban The Minnesota State Colleges and Universities system has lifted a ban on travel to North Carolina over that state's law limiting the rights of LGBT people. The ban was imposed after North Carolina passed a law requiring transgender people to use bathrooms and locker rooms matching their birth gender, rather than their gender identity. A MnSCU statement late Thursday said the system was confident that North Carolina's law was being addressed through a Justice Department order that it violated civil rights and can't be enforced. The MnSCU ban had caused some athletic coaches to worry that they might not be able to travel to  the national Division II baseball tournament in North Carolina, for which a Minnesota team has a good chance to qualify, as well a national junior college tournament. Pat Dolan, coach of the St. Cloud State baseball team currently ranked No. 3 in the country, told the St. Cloud Daily Times the change is " a total relief. (Wednesday) and the day before, you don't want to express your true feelings because you want to be polite and professional and you hope that the higher-ups make a decision to help." The full Daily Times story is here. The original MnSCU ban followed a similar directive from Gov. Mark Dayton to state employees. "Governor Dayton agrees with the decision announced today by MnSCU's leadership," said Matt Swenson, a spokesman for Dayton. "In light of recent actions taken by the U.S. Department of Justice, Governor Dayton is now considering whether to lift the travel ban for Minnesota's state agency employees." [Hat tip to Barak.]

NPR's "On Being" addresses The Refreshing Practice of Repentance

It is always nice to see the good things that one of your students has been doing.

Louis Newman, who got his masters at the U of M and then went off to get his PhD at Brown, now teaches at Carleton.

He nicely addresses a variety of issues pertinent to this season of the High Holy Days in a broadcast called, The Refreshing Practice of Repentance on the NPR series,"On Being" with Krista Tippett.



The show originates from the Twin Cities and covers a wide variety of spiritual topics. [Hat tip to KS.]

I haven't dealt with repentance in any systematic way. Most recently I did write a bit about apologies in general and compassion in the Kol Nidre ritual.

My favorite moment from the show was when Krista quoted Louis' reference to Rabbi Soloveitchik who says in one of his works that the practice of repentance is so bewildering that even the angels to not understand it: "Repentance cannot be comprehended rationally. It does not really make sense. Even the angels do not understand what repentance is."

Newman cites the Talmud's statement (in Berakhot 54a) that repentance was created at twilight just before the first Sabbath, which means to him that repentance is a miracle that God placed in the world.

Newman published a fine book about repentance in 2010, reviewed here.

Postscript question for 5776:
This year I am reflecting on the marathon nature of the Yom Kippur services and rituals. As an active person, as a rule I work out every day. I swim laps in a pool. I do not swim the English Channel, not even once a year. I do not engage in marathon runs or triathlons. Would it not be better for the soul and the psyche for most people, I wonder, to practice serious but smaller and more manageable rituals of repentance on a daily basis? Self reflection and improvement should be ritualized and actualized as a continuous process, shouldn't it?

Is Bob Dylan Jewish?

Yes, Bob Dylan is a Jew. He is a strange and famous musician whose personal views on things have always been hard to figure out.

Dylan turned 74 on his birthday, May 24, 2015.

Dylan was born a Jew named Robert Allen Zimmerman (Hebrew - Shabtai Zisel (or Zushe) ben Avraham) in 1941 in Duluth, Minnesota, and raised there and in Hibbing, Minnesota. His paternal grandparents, Zigman and Anna Zimmerman, emigrated from Odessa, Russia around 1905. His mother's grandparents, Benjamin and Lybba Edelstein, were Lithuanian Jews who arrived in America in 1902. His paternal grandmother's maiden name was Kyrgyz and her family originated from Istanbul.

Dylan’s parents were Abram Zimmerman and Beatrice "Beatty" Stone. When Dylan was six, his father was stricken with polio. The family returned to Hibbing, where Zimmerman grew up.

A few years back Dylan recorded a Christmas album. Ryan McDuff, from the blog Bully! Pulpit reported:

LOS ANGELES, Calif -- Bob Dylan is recording his first Christmas album, Bullypulpit.com has exclusively learned and has been quietly compiling a collection that includes both Christmas carols and modern songs. At least four songs have reportedly been recorded for the album including, “Must Be Santa,” “Here Comes Santa Claus,” “I’ll Be Home For Christmas" and “O Little Town of Bethlehem.”

The recording sessions have been taking place at fellow recording artist Jackson Browne's Groove Master’s Studios in Santa Monica, California, where Browne produced his album, "I’m Alive."

Prominent media expert and best-selling author Michael Levine said the move by Dylan was "completely consistent with his longstanding tradition of doing the unexpected. Concerning Bob Dylan literally nothing would surprise me which of course is part of his lasting appeal. He confounds like no other pop artist ever."

The inclusion of “O Little Town of Bethlehem," written by an Episcopal priest named Phillips Brooks in 1867 after a pilgrimage to the Holy Land, is likely to fuel speculation about Dylan's religious beliefs that have swirled ever since he publicly converted to Christianity in 1979, recorded explicitly religious material on three subsequent albums and for a time refused to play his old songs. Religious references on subsequent recordings became less overt after 1981's "Shot of Love."

The other three songs, “Must Be Santa” by Hal Moore and Bill Fredricks, “Here Comes Santa Claus” by Gene Autry and Oakley Haldeman and “I’ll Be Home for Christmas” by Buck Ram, Kim Gannon and Walter Kent were all written between 1943 and 1960.

"A Christmas album by Bob Dylan in the pipeline doesn't really shock me," said Scott Marshall, author of a forthcoming book on the singer, "God and Bob Dylan: A Spiritual Life". "At first glance it may sound bizarre, but I don't think Dylan cares much about what his detractors might make of it. Dylan still sings songs from "Slow Train Coming" to this day and he's both never renounced being Jewish or renounced his experience with Jesus some three decades ago. He remains enigmatic and this will probably be talked about for years to come."

Dylan's spiritual pendulum swings back and forth. In 2007 Dylan went to Chabad Lubavitch for Yom Kippur, where he got an aliyah to the Torah. JTA Reported back then:

Bob Dylan's religious odyssey took a turn home on Yom Kippur.

The folk legend attended services at the Chabad-Lubavitch of Atlanta... Dylan was born Jewish but has dabbled in several faiths.

He arrived at morning services wearing a ski cap and a tallit, and stayed for the duration, the Web site said. Dylan was called to the Torah for an aliyah by his Hebrew name, Zushe ben Avraham, according to the Chabad outpost's rabbi, Yossi Lew.

Dylan was in Atlanta for a concert following the holiday.

As always be sure to see my friend Larry Yudelson's Tangled Up In Jews site for more background on the Jews and Jewishness connected with Bob Dylan.

Bergen Record: Are Good Samaritans Kosher?

Yes indeed, Good Samaritans are kosher. It is a worthy good deed to stop to help a traveler who is in need of assistance.

The Road Warrior column in the Bergen Record took up the issue of good Samaritans who stop to help motorists in New Jersey. From the fact that this is considered newsworthy and unusual, the columnist moves into many aspects of the act - how the recipient feels, whether one should be wary of offers of help and related questions.

And I am quoted in the article. That's because I am on the writer's panel of readers from whom he solicits quotes on issues that he tackles. My quote points out that in Minnesota, where I lived for many years, it was taken for granted that people would stop to help a motorist in trouble, especially during the harsh weather of the winter.

Here is the link to the article.

We should say kaddish for JFK

Today is the 51st anniversary of the death of President John Fitzgerald Kennedy. Here is what I published 11/15/13 in the Jewish Standard...

This year, the fiftieth anniversary of the assassination, I want to recant my opinions and actions at JFK's thirtieth yahrzeit. I should have said Kaddish for JFK then, I was wrong. I will do it this year.

Yes, we should say kaddish for JFK.

Here is what I wrote in 1993.

It was bright and sunny in Washington on November 22, 1993, thirty years after the assassination of John F. Kennedy. I was attending an annual conference of over 7000 professors of religion and biblical studies in the capital city. What a shame, I thought, that at this conference there was no formal recognition of the anniversary of the death of this leader at this conference. Here were gathered so many experts in religion and ritual, and they made no attempt to memorialize the day.

At a break between sessions of the conference I headed directly for the hotel entrance. A quick negotiation with a taxi driver confirmed that for $15 to $20 and less than an hour's time I could get out to Arlington National Cemetery walk up the path to JFK's grave site, spend a few minutes and return to the learned discourse of the meeting.

In the cab I wondered what I would do when I stood at the memorial in front of the eternal flame. It was JFK's yahrzeit, the anniversary of his death. In Judaism, members of the family recite the Kaddish prayer for a deceased relative each year on the specified day.

But Kennedy was not Jewish and not my relative. I could not see myself reciting a mourner's prayer for this hero. What then? I'd wait until I got to the site and play it by ear.

Is Israel's National bird the Hoopoe - Duchifat - Hud Hud Kosher?

No, in fact Israel's National bird, the Hoopoe - Duchifat - Hud Hud, is not kosher. It is "an unclean animal that may not be eaten."

The Times had an editorial in June 2008 that talked about the newly designated Israeli National bird, the Hoopoe - Duchifat (Hebrew) - Hud Hud (Arabic). The writer proposed that this decision on the bird would help Israel achieve peace with its neighbors.

In June 2008 Stephen Colbert quipped caustically that the bird is not a valiant eagle, "May you (Israel) emulate the noble long-billed hoopoe by squirting fecal matter at intruders."

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Here is the Times op-ed from 2008.

Is Mindful Meditation Finally Going to Become Jewish?

Around 1992 I took up both yoga and also mindful meditation a la Jon Kabat-Zinn. I wrote the post below 8/28/09 ending with the question/suggestion that we bring mindfulness into our shuls and schools.

Five years later, Jews finally are noticing mindful meditation -- because it saves money, according to the Forward, "Why Jews Should Tune In to the Mindfulness Revolution. It's Not Just 'Hippie Stuff' — Meditation Can Save Billions."

Here's what I said about my practices in 1992 in Minnesota, and a link to a 2007 Times article.

Our club, Northwest Racket and Swim in St. Louis Park had a wonderful yoga program. Our favorite instructor was Bonnie West, who led a totally Americanized yoga class. She'd crack jokes and talk about current events and get all of us to go to our limits.

At our HMO they decided to offer a free course in mindful meditation as an experiment. We were right there to take up the offer. We did yoga and meditation for several years and let it taper off when we moved back East.

Why did we stop? We actually didn't. We integrated mindfulness into our everyday life to a large degree. But that is a whole other story.

Anyway we were quite pleased to read in the NY Times, in 2007, about the acceptance of the practice in mainstream schools.

Wouldn't it be a great thing to offer instruction in mindfulness in our shuls and synagogues too?

In the Classroom, a New Focus on Quieting the Mind
By PATRICIA LEIGH BROWN

Frozen Chosen Minnesota Jews Make the News: Sigi Wilf Ceremony for a New Stadium and Binyomin Ginsberg Kvetches at the Supreme Court

Vikings ceremonially break ground on new stadium:

Team owners Zygi and Mark Wilf also attended, along with executives for HKS Inc., the stadium architect, and Mortenson Construction, the stadium builder, and star running back Adrian Peterson.

“What a day,” Zygi Wilf said to the gathering. “It was always our intention to bring a championship and a stadium” to Minnesota, he said. “We are embarking on our way to both.”

Wilf said the new stadium will “provide a tremendous game-day experience. … The fan experience has driven” the design of the stadium from the start, Wilf said.

Mark Wilf followed his brother to the podium and said the team will soon have “a great shot” at hosting a Super Bowl in the Vikings’ new home....

Supreme Court cool to Twin Cities rabbi who was booted from WorldPerks for complaining:

WASHINGTON - The U.S. Supreme Court heard the case Tuesday of a Twin Cities man who was stripped of his top-level Platinum Elite status in Northwest’s WorldPerks program because, the airline said, he complained too much and schemed to get bumped from flights in return for compensation.

Rabbi S. Binyomin Ginsberg, 52, of St. Louis Park, said that Northwest, which has since been absorbed by Delta Air Lines, failed to act in good faith when it barred him in 2008 from its frequent flier program and took his miles away. The airline countered that federal deregulation of the airline industry in 1978 rules out claims like Ginsberg’s.

Most justices during arguments signaled that an opinion favorable to Ginsberg could give rise to state-by-state rules that the deregulation law was intended to prevent....

Michelle Bachmann Warns us that Minneapolis - St. Paul are the new Sodom - Gomorrah

The Daily Currant reported last week that Michelle Bachman has threatened to "Leave Minnesota Over Marriage Equality" because the new Twin Cities are now just like the old Twin Cities of the Bible. This is funny stuff (5/13/13):

Congresswoman Michele Bachmann threatened to leave Minnesota today if the state goes ahead with its plans to legalize gay marriage.

In an interview with a local television station, the conservative firebrand said she believes God will destroy Minneapolis once the legislation is enacted, and wants to be far away when the reckoning happens.

"The Bible is very clear on this issue," she told KSTP-TV this morning. "Homosexuality is a sin, and God will punish communities that support it.

"Sodom and Gomorrah thought they could defy the will of God, and we all know what happened to them. If the governor signs this legislation into law the Minneapolis-St. Paul region will be next.

"I have a friend from Eden Prairie who's already packed everything she owns into her car and is driving out to Montana as we speak. These are very scary times. I don't want my family to be the last ones out."

...Although none of the other states has suffered from Biblical-like destruction, Minnesota's most outspoken voice in Congress told anchor Bruce Nolan that it's only a matter of time.

"I don't know what it will be, Bruce," she said. "It could be an earthquake. It could be a volcano. It could be some sort of flesh eating virus. All I know is that God does not let homosexuality go unpunished, and Minneapolis is next in line for his wrath.

"It breaks my heart to think that the Democrats are willing to play politics with the lives of so many Minnesotans. And I hate to leave so many of my constituents behind, but I urge them - please, please - follow my example and get your loved ones to safety before it's too late."

In a subsequent interview with The Daily Currant, Bachmann says she's not sure where she'll go if she leaves, but is seriously considering Oregon as a possibility since its constitution bans same sex marriage.

"I've heard wonderful things about Eugene," she says, "and I think (Democratic) Congressman (Peter) DeFazio may be vulnerable to a challenge. They're the nicest people in the world out there. I'm sure we'd be welcomed with open arms."

Update: The governor signed the bill ("Minnesota Legalizes Gay Marriage: Gov. Mark Dayton Signs Bill Into Law") and, so far, no destruction.

Clarification: This story is a joke.

The World's Most Expensive Bible at $130,000 a copy from St. John's in Minnesota

Partly it's because it's handiwork by calligraphers and artists, and partly because it is a fantastic fund raising device, St. John's University is offering copies of their Bible at the discount price of $115,000. But you have to hurry. The Star Tribune reported in 2006:

Some colleges woo supporters with tailgate parties, others with exotic trips. St. John's Abbey and University in Collegeville, Minn., is offering alumni and friends the chance to buy a really big Bible for $115,000. That's the price for orders placed before July 1, 2007. After that the tab jumps to $130,000.

If all of the Bibles sell at the introductory price, they would bring in $41.4 million, minus expenses.

At next year's rate, the school would realize $46.8 million before costs.

Is philosopher Saul Kripke Jewish?

Yes, the famous philosopher Saul Kripke is an observant Jew. His father, Rabbi Myer Kripke, played bridge with, and later invested with Warren Buffet in Omaha Nebraska. His father became wealthy as a result and later donated to the Jewish Theological Seminary, his alma mater. There is a wing of the Seminary named for him.

The Times has a story today by Jim Holt ("Is Philosophy Literature") about philosophy, which concludes by describing the contribution of Saul to the field:

Literary pleasures can turn up even in the most seemingly abstruse reaches of analytic philosophy. Take the case of Saul Kripke — widely (though not unanimously) considered the one true genius in the profession today. Kripke’s work can be dauntingly technical. The first volume of his collected papers, recently published by Oxford University Press under the arresting title “Philosophical Troubles,” will be a treasure trove to his fellow philosophers of logic and language, but it is not for the casual reader. However, an earlier work of his, the revolutionary “Naming and Necessity,” is so lucidly, inventively and even playfully argued that even a newcomer to analytic philosophy will find it hard to put down. The book is actually a transcription of three lectures Kripke gave, extemporaneously and without notes, at Princeton in January 1970 — hence its lovely conversational tone.

Ranging over deep matters like metaphysical necessity, the a priori and the mind-body problem, Kripke proceeds by way of a dazzling series of examples involving Salvador Dalí and Sir Walter Scott, the standard meter stick in Paris, Richard Nixon (plus David Fry’s impersonation of him), and an identity-like logical relation Kripke calls “schmidentity.” There is not a dogmatic or pompous word in the lectures — and not a dull one either. Kripke the analytic philosopher reveals himself to be a literary stylist of the first water (just as, say, Richard Feynman the physicist did). The reader more than forgives Kripke when he remarks at one point, apropos of his unwillingness to give a thoroughly worked-out theory of reference, “I’m sort of too lazy at the moment.”

I hope I have clinched my case for analytic philosophy as belles lettres. But perhaps I should give the last word to a real literary man, John Milton, who prophetically wrote of Kripke, Russell and their kind:

How charming is divine philosophy!
Not harsh and crabbèd as dull fools suppose,
But musical as is Apollo’s lute
And a perpetual feast of nectared sweets…

Next question: Is Talmud literature? (PS: Reality check. No and no.)

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AP: Blackwell Burke Law Firm has Sued ConAgra Foods Over Hebrew National Kosher Claims

The AP reports that the Blackwell Burke Law Firm in Minneapolis has sued ConAgra Foods, owners of Hebrew National Kosher brands.

...ConAgra Foods Inc. says a lawsuit that claims its products aren't really kosher is without merit. The suit claims that ConAgra, based in Omaha, Neb., charges premium prices for Hebrew National meats, which it says aren't really 100 percent kosher...

We do not believe that this suit will last long before being dismissed.

It's quite simple why this matter will go nowhere in the courts.

ConAgra has ordained rabbis or their delegates on the premises. They monitor the production and certify the food as kosher.

According to Jewish religious law, as long as a rabbi declares meat kosher, it is kosher. It is the rabbinic decision that renders the food kosher. There are no percentage analog kosher standards. The status is binary. A food is either kosher or treif as determined by the religious beliefs and practices of Jews according to the laws of the Torah and the rabbinic laws of the Talmud, Codes and Responsa. See our translation of Hullin for many of those Talmud laws, Kosher Talmud: Babylonian Talmud Hullin.

To the best of our knowledge and judgement, that is pure religious practice, based 100% on religious beliefs, a matter that cannot and will not be adjudicated in our government court systems.

We'd guess that the simple and obvious decision to dismiss this case will be one page or less.

44 New Talmudic Books for Kindle | The Amazing 36 Volume Kindle Talmud in English | Whence and Wherefore | God's Favorite Prayers

VIN: Rabbi Manis Friedman Says the Internet is not a Crisis for Judaism

On the day of a major stadium rally that was called by rabbis to warn against the dangers of the Internet, a prominent Lubavitch rabbi says there is no "unprecedented crisis." VIN reports:

In an address to a group of teenage students, noted author, lecturer and educator Rabbi Manis Friedman dismissed the notion of banning the internet and rejected the idea that the Jewish community is facing an unprecedented crisis.

Speaking on May 2nd at the United Lubavitcher Yeshiva in Crown Heights, Rabbi Friedman called the internet the nisayon of today’s generation and advised students to do what Jews have been doing for years – stay strong and withstand the test that is being placed before klal yisroel...more...

Since we met him many years ago in Minnesota, Rabbi Friedman's trenchant observations have always made sense to us.

Talmudic Books for Kindle on the Talmud, Bible, Kabbalah and Prayer
The Kindle Edition of the Classic Soncino Talmud in English

StarTribune: Minnesota author publishes six books and creates an instant legacy

The Star Tribune has a moving story about self-publishing by a Minnesota author.

The author is ill with cancer. The paper reports: "With time running out, Emily Meier started her own publishing company to share her life's work - six books at once."

Quite inspiring.

On completing the study once again of Talmud Tractate Hullin

Today marks the completion of daf yomi study of Tractate Hullin.  We are reposting our previous post of our recollections and of Rav Soloveitchik's remarks in 1974 at a siyyum for Hullin, previously published in a well-known compilation .

My translation of Talmud tractate Hullin, as described below, was re-issued recently by Hendrickson in print and on CD.

On April 1, 1973 in Rabbi Soloveitchik's Talmud shiur at Yeshiva University we completed learning the first chapter of Talmud Bavli Tractate Hullin. The Rav gave a dvar Torah at the Siyyum. He explained the meaning of the recitation of the hadran alakh, the prayer that promised upon the completion of learning a Talmud chapter or Tractate that we would return to study you - speaking to the text - again.

I kept the promise. Between 1992 and 1994 as a professor of Jewish Studies at the University of Minnesota I directed my research to the study of this chapter and the remaining eleven chapters of the tractate.

Guardian: Bob Dylan now favourite to take the Nobel prize for literature

The Guardian reports: Bob Dylan now favourite to take the Nobel prize for literature

"Odds on Dylan running away with the Nobel prize for literature tomorrow tumble from 100/1 to 5/1"

Now that would be a trip. We don't believe it will happen.

Update: Nobel prize for literature: Tomas Tranströmer joins a strange gang

StarTribune: Minnesota Muslim Congressman Keith Ellison calls for release of Israeli Soldier Gilad Shalit

This is good news all around. Shalit should be release soon, based on this important activity.

Ellison leads call for Israeli soldier’s release
by JEREMY HERB

WASHINGTON – U.S. Rep. Keith Ellison and a group of high-profile U.S. Muslims have sent a letter to Hamas leader Khaled Mashaal urging the militant group to release an Israeli soldier held captive since 2006.

The letter, an effort spearheaded by the Minnesota Democrat, calls on Hamas to release Israeli soldier Gilad Shalit by invoking the Qur’an and the spirit of reconciliation at the end of Ramadan.

“Hamas’ inhumane detention of Shalit undermines the Palestinian people’s legitimate aspirations for human rights and a state of their own,” the letter said. “We believe Hamas’ harsh treatment and five-year detention of Shalit is wrong.”

The letter is an attempt by top U.S. Muslims to make a direct plea to Hamas, which has said it will release Shalit only in a prisoner exchange. The soldier’s imprisonment has been followed closely by Israelis since he was captured, and it remains a serious roadblock to Israeli-Palestinian peace talks.
The letter draws on a coalition of 11 Muslim leaders, including the two Muslim members of Congress, Ellison and Indiana Rep. Andre Carson, as well as former Pakistani Ambassador Akbar Ahmed and Imam Feisal Abdul Rauf , who is heading up the mosque near ground zero in New York.

“It’s important that American Muslim leaders speak out on the issue of Gilad Shalit and terrorism more broadly,” said Haim Malka , senior fellow at the Center for Strategic and International Studies. “But the letter is unlikely to have a direct impact on Hamas’ complex decision-making process.”

Hamas, which controls Gaza, has indirectly negotiated unsuccessfully with the Israelis numerous times over Shalit.

Ellison, the first Muslim elected to Congress, told the Star Tribune he hopes the letter will help change someone’s mind, though he isn’t optimistic. Ellison met with Shalit’s family in 2007, he said, and was prompted to act in part by the recent anniversary of the capture.

“It just seemed like a humane, decent thing to do,” Ellison said of sending the letter. “I don’t think [Shalit’s captivity is] helping the Palestinian people get a state, which I earnestly pray that they get. I think it hardens Israeli hearts and makes it more difficult to move the ball.”...more...