My Jewish Standard - Dear Rabbi Zahavy - Talmudic Advice Column for June 2018 - The Milk and Meat Kosher Taboo Explained

Why Not Milk and Meat? 
Because we must Segregate Men from Women to be a Sacred People
My Dear Rabbi Zahavy Talmudic Advice Column for June 2018

Dear Rabbi Zahavy,

Though I was raised observant of the commandments in the Orthodox Jewish tradition, I woke up one day recently and realized that I don’t understand the ban on cooking or eating dishes that combine dairy and meat ingredients. The logic of those laws suddenly puzzles me. If the milk and meat foods are kosher separately, why are they forbidden when they are mixed together?

Flustered in Fair Lawn

Dear Flustered,

You do understand that most of the time, each religion is based on its own brand of logic. You don’t apply the general laws of deduction and inference to a religion. You accept how the system works internally, and you build on it. That buy-in and acceptance of the reasoning of your own religion is a big part of what we call faith.

Apparently, you do accept that God decreed that his chosen people avoid mixing milk and meat. Unique beliefs and practices like this one can be found in Judaism — and in all the major world religions.

You would like to apprehend the deeper meanings in this set of Jewish rules.

Jews have been questioning the relevance of these laws for some time. In 1885, classical Reform Judaism officially scuttled the laws of kashrut, calling them “foreign to our present mental and spiritual state. They fail to impress the modern Jew with a spirit of priestly holiness; their observance in our days is apt rather to obstruct than to further modern spiritual elevation.”

But in 1979, backtracking speedily (that is, speedily for religious leaders), the Reform rabbinical association proclaimed that “It is reasonable to ask the Reform Jew to study and consider kashrut so as to develop a valid personal position.” In 2011, the Reform movement’s Central Conference of American Rabbis published “The Sacred Table,” which encourages an “ethical, health-based, spiritual approach to culinary culture in the Progressive Jewish community.”

Are Coronary Stents Kosher?

Yes, coronary stents are kosher. In fact they are a miraculous invention.

What are they? Wikipedia says: "A coronary stent is a tube placed in the coronary arteries that supply the heart, to keep the arteries open in the treatment of coronary heart disease. It is used in a procedure called percutaneous coronary intervention (PCI). Stents reduce chest pain and have been shown to improve survivability in the event of an acute myocardial infarction."

The coronary stent was invented by Julio Palmaz. The stainless steel, insertable mesh stent is expanded once inside the body to hold an artery open and allow blood to flow more freely. Palmaz secured funding for the development of the stent from restaurant owner Phil Romano (Fuddruckers and The Macaroni Grill). Palmaz co-developed the stent with Dr. Richard Schatz, a cardiologist at the time at the Brooke Army Medical Center. We would guess that Schatz is Jewish. They patented their invention in 1985.

The coronary stent is one of the greatest inventions of our time. The stent can be inserted through a small puncture in the groin or wrist and via balloon angioplasty it can open up quickly and with little to no pain a 99% occluded major coronary artery. The procedure takes about an hour and the patient is ambulatory after four hours and can resume many of his favorite activities :-) within one day.

To a person (like me) with CAD this rapid and amazing restoration of a person's quality of life is a true medical miracle of our times.

ADS: Kindle Talmud in English -|- Experience God's Favorite Prayers

10 Years Ago: Tzvee and Talmud Hullin on the FYI Page 3 of the Jewish Standard

Click to Enlarge

Ten Years Ago: Larry Yudelson of the Jewish Standard of Teaneck wrote me up for their page three FYI column.

The Jewish Standard, Teaneck NJ
July 8, 2011

FYI
Local author puts Talmud translation on the web

As the seven-year cycle of daily Talmud study known as Daf Yomi began a new tractate last month, Tzvee Zahavy found himself running low on blog ideas.

Zahavy, a Teaneck resident, professor and rabbi, is also a blogger.

As the Daf Yomi project approached the beginning of the Babylonian Talmud tractate Hullin, Zahavy realized that he already had content.

"I figured it would be a service both to me in my own studies, and to my readers, if each day for 142 in all, I shared on my blog the text of my English translation of one page of the Talmud text," he said.

Zahavy translated Hullin as part of a series that was completed in 1995 by Professor Zahavy and others, called, "The Talmud of Babylonia. An American Translation." Sales of the set have been modest, in the thousands, he said.

The translation is now available in a new edition from a Christian publisher, Hendrickson, in both print and digital formats.

Artscroll’s English version of the Talmud is better selling, Zahavy said because it is Orthodox-approved and non-academic.

Zahavy said that the general public does not go out in great numbers to buy and read books of and about the Talmud. “Back in the late sixties, author Norman Mailer told us students in a lecture at Yeshiva College that he read the Soncino English Talmud every night at bedtime,” Zahavy said. “We saw that he was trying to impress us and he didn’t. We all knew that the Talmud is always studied seriously - it is never read at bedtime.”

Zahavy’s newest book is called “God’s Favorite Prayers.” The volume will be published in print and digital formats this summer by Talmudic Books, a new imprint that Zahavy started. He is confident that it will sell better than his Talmud translations.“More people pray than study,” he said.

--Larry Yudelson

Are dirty tricks in negotiations kosher?

Day after day we see ill will and bad faith in the negotiations in our marketplace and workplace.

No, dirty tricks are not kosher.

But you ask, exactly what are dirty tricks and how can you deal with them?

Several years ago we took one course in Negotiations in the MBA program at Rutgers. Each year the brilliant professor who taught the course, Daniel Levin sends emails to his former students to remind them about how to respond in a negotiation to the prevalent issue of distributive tactics or what we normally call "dirty tricks."

According to Levin, the top ten dirty tricks in negotiations are:

1. Good Cop/Bad Cop
2. Emotional Intimidation
3. Lowball (or Highball) Offer
4. Opening with a Take It or Leave It Offer
5. Exploiting the Trappings of Power
6. Increasing an Offer's Appearance of Legitimacy
7. Pretending to Have Limited Authority
8. Playing a Game of Chicken
9. Lying about Priorities
10. Nibbling

Levin gives us his priceless suggestions for responses in his Talmudic analysis here. Study it and study it some more, because everything you need to know about dirty tricks is in that grid.

We've said many times that in all of the years of our education through college and rabbinical school and graduate school at Brown, Levin's negotiations course in the MBA program at Rutgers was the most valuable course that we ever took.

We use the skills that we learned there every day.

Thank you again Dan Levin.

Free download files of the Babylonian Talmud in English

I am proud to provide for you as a gift, a download of the complete Babylonian Talmud English translation.

The Talmud in English is online and free at my site, Halakhah.com, http://www.halakhah.com/ - serving up 60,000+ downloads each month.

TRANSLATED INTO ENGLISH WITH NOTES, GLOSSARY AND INDICES UNDER THE EDITORSHIP OF RABBI DR. I. EPSTEIN B.A., Ph.D., D. Lit. FOREWORD BY THE VERY REV. THE LATE CHIEF RABBI DR. J. H. HERTZ. INTRODUCTION BY THE EDITOR.

This set contains the Sedarim (orders, or major divisions) and tractates (books) of the Babylonian Talmud, as translated and organized for publication by the Soncino Press in 1935 - 1948.

My site has the entire Talmud edition in PDF format and  about 8050 pages in HTML format, comprising 1460 files — of the Talmud.

I recommend that on your web site or blog you add a link to this site http://www.halakhah.com.

Highlights include: A formatted 2-column PDF version of the Talmud at Halakhah.com.

Please recognize and help support this effort 
by clicking and donating here.

Awesome 665 page translation of Hullin by Tzvee Zahavy - Great for Daf Yomi Study

Incredible 665 page translation of Talmud Hullin!

For Daf Yomi Hullin for your Kindle or Kindle App. Here is the Product Description:

To know what food is kosher, that is, fit to eat according to rabbinic Judaism, you must study the principles set forth in this volume, the Babylonian Talmud Tractate Hullin.

This translation, (approx. 665 pages) adheres closely to the text so that the reader has a sense of the structure and balance of the original. Yet at the same time it conveys the flow of the legal arguments and debates, the dramatic unfolding of events in stories, and the sensitivities to words and language in the exegetical texts.

Its aim is to facilitate a smooth conversation between readers and the text so that, without consulting the original Hebrew and Aramaic version, they can appreciate the substantive meaning and recognize some major aspects of the style of the Talmudic text.

Moby Dick and My Babylonian Talmud Tractate Hullin Translation

Who would not want their published work compared to that of Herman Melville's, Moby Dick?

Yes, that is a documented fact. My translation of Talmud Bavli Hullin was cast in such a light in a review some time back.

The work has been enhanced and republished now in two volumes for sale at Amazon: Hullin part 1 and Hullin part 2.

And it is available as an ebook for kindle.

Here is that wonderful review. Me and Melville!

---

Ioudaios Review, VOLUME 2.024, NOVEMBER 1992, Reviewed by: Sigrid Peterson, Department of Religious Studies, University of Pennsylvania

The Talmud of Babylonia.  An American Translation: Volume XXX.A: Tractate Hullin; Chapters 1-2.. Tzvee Zahavy, Translator. Brown Judaic Studies 253. Atlanta, GA: Scholars Press, 1992. Pp. xix + 238.

“All may slaughter,” has to be one of the more memorable three-word opening lines ever invented – right up there with “Call me Ishmael.”  While the latter is the opening to Melville’s Moby Dick, the former is less readily identifiable. In fact, the words “All may slaughter” open and form the reiterated recall to the ground theme of Tzvee Zahavy’s modern English translation of Hullin, one of the Tractates of the Babylonian Talmud. On beginning Moby Dick, I am sure I would feel conscientious and obligated and virtuous and bored. Similarly, that was my expectation in opening Hullin on preparing to review it. That expectation has been dispelled by this accessible and fascinating portrayal of the world of the rabbis.

A Muslim man files a $100M lawsuit against a Dearborn Little Caesars over Pizza Labeled Halal - and his lawyer is not Jewish

From Detroit: A Muslim man files $100M lawsuit against Dearborn Little Caesars over pizza labeled 'halal' and here -

The complaint says Mohamad Bazzi ordered halal pizza twice from the Dearborn, Mich., shop. The boxes were labeled "halal," but the pies inside were topped with regular pepperoni.

Majed Moughni, Bazzi's attorney, said he rushed to file the lawsuit Thursday, the eve of Ramadan, so no other Muslims would accidentally eat pork from the pizza shop during the holiday.

"It's really upsetting," Moughni said. "My clients want the public to know. Especially during Ramadan, it would be a travesty if Muslims ... in Dearborn bought pizza from Little Caesars and discovered they were eating pork."

He added that for a Muslim, consuming pork is "one of the worst sins you can do."

Jill Proctor, a spokeswoman for Little Caesars said in a statement that the company believes the claim "is without merit."

Is the Zahav Modern Israeli Cuisine Restaurant in Philly Kosher?

No, the Zahav Israeli restaurant  in Philadelphia is a great restaurant, according to the world's best chefs - but it is not kosher.

The place is recognized as special. And I found this in the chef's book's Amazon preview. Interesting.

Is that Pot Kosher for Passover?

Via Earth Times with a big smile. Passover pot is not a problem for Sephardic Jews. Is cannabis kosher for Passover for Ashkenazic Jews?

Is pot kitniyot? It's up to the rabbi

JERUSALEM (UPI) In Israel, rabbis are trying to determine if hemp and its cousin, marijuana, are on the list of legumes that some Jews must abstain from during Passover.

This year, the Green Leaf Party, which advocates legalization of marijuana, warned its members by e-mail that it may be considered kitniyot, or a legume. Observant Ashkenazi Jews abstain from kitniyot during the holiday.

Rabbi Daniel Ayin told the Jerusalem Post that the issue is whether hemp seeds -- and marijuana -- are considered edible. If they are edible, then Ashkenazi Jews should not eat them during Passover.

Ayin said that individual rabbis can make the decision for their congregations.

One couple, who for some reason did not want their last names used, told the Post they only realized that they might have a problem when a friend offered to buy their marijuana. Daniel and Sarah, both recent emigrants from Chicago, said he told them he was making the rounds of all his observant friends before the holiday.

To play it safe, the couple got rid of their stash -- not by selling it, which they decided would be inappropriate -- and gave the house an extra ritual cleaning.

[repost]

Does intermarriage finish Hitler's work? Is there any benefit to eating Kosher? My July 2016 Dear Rabbi Zahavy column in the Jewish Standard

Dear Rabbi Zahavy
Your Talmudic Advice Column

Dear Rabbi Zahavy,

I was at a public Jewish event where a rabbi was speaking about the future of the Jewish people. At one point in his talk he lashed out at Jews who marry non-Jews. He said that they are “finishing Hitler’s work,” which I took to mean they are destroying the Jewish people.

This criticism disturbed my friends and me, especially because I have a child who is intermarried. So do others who were present and heard this rabbi.

I was hurt and offended by this statement. I did not say anything to the rabbi. Should I have spoken up?

Offended in Oradell

Dear Offended,

Yes, as a rule, you may speak up and let people know if you feel offended by what they say. That’s how we maintain a polite and orderly society. Even if the person speaking has a claim to respect and authority because he is a rabbi, that does not give him any right to say inane things that offend others.

My Jewish Standard "Dear Rabbi Zahavy" Column for September 2015 - Going In and Going Out of Our Community

Note to my readers about the new name for my column. 

Because of the "furor" over my bikini advice last month, my column has been renamed by the editor of the Jewish Standard. A prominent rabbi from Englewood had complained to her that the former column title, "Dear Rabbi" insinuates that all rabbis agree with my advice. Accordingly my editor offered to rename the column "Dear Rabbi Zahavy" to remove all ambiguity. The important rabbi from Englewood was not pleased with this proposed solution. LOL.

Here is my September column.

Dear Rabbi Zahavy,

My 20-year-old son, whom we brought up Orthodox, has decided to move to the Upper West Side and lead a secular life. My spouse and I, though disappointed, respect his decision. But my friends insist on offering me consolation for my loss, because my child has gone “Off the Derech.” I feel hurt when that label is used to describe my child. And I do not feel any sense of loss. What should I say to my friends?

Pained in Passaic

Dear Pained,

To be clear to my readers, “Off the Derech” means “Off the Path.” In recent years it’s been used to describe those who leave the fold of Orthodoxy. It’s likely that of all the words in this label it’s the innocent little word “the” that is most hurtful to you. The implication and intent of OTD classification clearly is that there is one and only one acceptable path through life. In the Torah True town there is one street on which to travel. When you leave that street you are off the road. And without proper direction you are lost.

This categorization of your son may be hurtful to you for two reasons. First, no doubt there’s a value judgment built into that OTD label. One lifestyle is kosher. All others are not only treif, they are path-less. And you don’t want your child to be branded in that way. He has chosen another path.

Second, though you may not realize it, you are hurt by the realization that your community has created a metaphoric label based on a factually incorrect model of the world. Obviously, our open, modern, pluralistic society abounds with a myriad of paths, streets, highways, and byways through life. Most of them are productive, not destructive. To say that only one is valid and viable and worthy is a blunt denial of reality. It hurts you to realize that your community bases its thinking on that kind of skewed worldview. It hurts you to realize that your community believes and says there are only two ways, the way of Torah and the way of those who “sit idle.”

This worldview is expressed most clearly in one of the prayers recited at a siyyum, the celebration of the completion of the study of a book of the Talmud:

“We are thankful before you God, our God and God of our ancestors, that you have made our portion from among those who sit in the house of study and you have not made our portion from among those who sit idle. For we wake early and they wake early. We wake early for words of Torah and they wake early for idle words. We strive and they strive. We strive and receive reward and they strive and do not receive reward. We race and they race. We race toward the afterworld and they race toward destruction, as it says: ‘And you God will bring them down to destruction, men of blood and deceit will not live out half their lives, and I will trust You.’”

Right there in our liturgy is a rigidly provocative dualistic narrative depiction of the world.

Those who offer you consolation imagine that everyone must lament when a child leaves the community. In their view, the child has gone over from a pure Torah-observant life to a crude existence without direction, one that is permeated with sex and violence as portrayed by Hollywood, TV, popular music, and other expressions of modern culture.

They also expect you to grieve because they anticipate that children who leave may no longer share with their families the joys of the holidays, Shabbat, and family-based rituals and life cycle events that are cherished and make life meaningful on many levels. Your friends exhibit a genuine concern for you and your child, and may also worry lest their own children will follow suit and opt to leave the one true path.

But a comprehensive talmudic review of the world must conclude that there are many varied, wonderful, creative, and constructive valid paths through Jewish life and life in general. There are many different organized paths within Judaism: charedi, chasidic, modern Orthodox, Conservative, Reform, and Reconstructionist. Some styles may seem more secular, but all are suffused with meaningful elements of faith and observances.

Beyond those official streams, alternative paths offer a Jewish life through affiliation and identification with the Jewish community in other ways — through charity work, JCCs, classes, travel, activism, and political support for various causes. These too are vibrant Jewish paths.

So if you wish, you can tell your friends something like this. Though your son has decided to leave their path, he has found another. It will be his own road, he is on that derech, and it is well-paved. He is not lost. You have prepared him well to contribute to the betterment of humankind, and you are confident that his road will take him in a fine and proper direction.

Dear Rabbi Zahavy,

I come from a classical Reform Jewish background. My sister has become a baal teshuva and now keeps strictly kosher. She won’t eat in my house anymore. How can I deal with this?

Boycotted in Bergenfield

Dear Boycotted,

First of all, you need to understand the nature of your sister’s choice.

The Orthodox idea of the baal teshuva is based on the belief that all Jews remain members of the tribe, no matter what lifestyle they live. At any moment a Jew leading a secular lifestyle can have an awakening and decide to repent — do teshuva — and return to the Torah-true way of life.

At one time, social scientists used the term reversion for such a decision. That label and the baal teshuva label both imply that a person has chosen to return to a previous state, practice, or belief.

These are of course metaphoric fictional ways of describing becoming Orthodox as a return. In most cases that’s not what’s going on. The person making the choice was Jewish previously, but never was Orthodox.

The choice to become frum is in fact a bold new choice of life direction, a break with a past path and a selection of a new one. That is the fact, and that is likely how you see it. And it makes you uncomfortable that your sister won’t eat with you now.

She sees it differently. She has awakened and returned. You unfortunately have not, at least not yet.

She has left what she might describe as the emptiness of a secular life, and now lives in the fullness and meaning of a busy Orthodox existence. Her life is now governed by a myriad of detailed practices that may baffle you, including all of the complex laws of a kosher kitchen.

Understand this. Your sister may once have spent her Saturdays in a perfectly proper manner of leisure. Perhaps she went shopping or maybe she had her nails done on Cedar Lane, then listened to NPR’s “Wait Wait Don’t Tell Me,” then went in the summer to swim and sit out by the pool.

But now that she has chosen another path, her Saturday is Shabbos. She goes to shul, then to Kiddush, then to the Shabbos meal, and perhaps to a nap or to a class in Chumash study (Bible). And there is no shopping, no nails, no radio, no pool.

She has opted to leave behind her previous routines for a more rigorous and structured cycle of life, governed by religious norms and prohibitions. She found her earlier life lacking and her new life more meaningful and ultimately more consequential.

And with her new way, she has decided that she now may eat only food that is kosher, prepared in utensils that are kosher, and served on dishes that are kosher. If you want her to join you in your home for dinner, you must respect and accommodate her wishes. Ask her how you can do this for her on an ad hoc basis, so that she will feel comfortable eating in your home.

It might mean you have to buy her prepared kosher food and serve it on disposable plates. There are degrees of kashrut, and you need to know her level of expectation.

Perhaps ask her to invite you over to her home so that you can see firsthand what she does to create her kosher cuisine.

If you cannot reach a negotiated mode of having her join you for dinner in your home or hers, and you do want to dine with her, then try taking her out to a nice kosher restaurant. There are many fine convenient local options for kosher dining in Teaneck and the surrounding towns.

As your question and the previous one illustrate, our community is dynamic and diverse. We need to better understand and embrace the movements in and out, and respect all of the options that are out there for living satisfying Jewish lives.

The Dear Rabbi column offers timely advice based on timeless Talmudic wisdom. It aspires to be equally respectful and meaningful to all varieties and denominations of Judaism. You can find it here on the first Friday of the month. Please mail your questions to the Jewish Standard or email DearRabbi@jewishmediagroup.com.

Tzvee Zahavy earned his Ph.D. from Brown University and rabbinic ordination from Yeshiva University where he studied for two years with Rav Aharon Lichtenstein and for four years with Rav J.B. Soloveitchik. He is the author many books, including these Kindle Edition e-books available at Amazon.com: “The Book of Jewish Prayers in English,” “Rashi: The Greatest Exegete,” “God’s Favorite Prayers” and “Dear Rabbi” — which includes his past columns from the Jewish Standard and other essays.

Read more: Dear Rabbi Zahavy @ The Jewish Standard 

Hebrew National Hot Dogs are Really Truly No-Kidding Kosher

Yes. Hebrew National Hot Dogs have been kosher since 1905. And Target sells them!

I have eaten them. But I know some more-kosher-than-thou types who won't partake. Those are the Jewish folk who answer to an even "higher authority" than Hebrew National.

Kenneth Lasson, writing in a Baltimore Jewish Times cover story in 2009, weaves together reportage about the hot dog industry, the kashrut supervision industry and baseball parks to come up with a fascinating fabric of a story, "Hebrew National and Kosher Politics - What’s kosher about answering to a higher authority?".

For years there have been some super-glatt-orthodox who whisper about whether the supervision of Hebrew National was "reliable." Lasson covers this controversy and says for instance,

...As to Triangle K, Rabbi Abadi wrote on the kashrut.org Web site, “Rabbi Ralbag is a G-d-fearing man and if he says it’s kosher, you sure can eat it. I can’t say the same for many of the other labels out there.”...more...

The Talmudic question is of course, can we trust the writing of Kenneth Lasson. Is he reliable? Is he glatt kosher? /repost from 7-9-09/

Are Buses Kosher on the Sabbath in Israel?

Amazing as it may seem, under the right circumstances, the operation of buses in Israel may be Kosher on the Sabbath.

The Times has a report from its Jerusalem Bureau on Israelis who are lobbying for the easing of the restriction on public buses running on Shabbat in Israel.

There are many Israelis who oppose Shabbat bus service, including non-Orthodox Israelis who appreciate the special nature of one day a week without bus congestion on their streets.

Orthodox Israelis on the whole approve of the ban on buses. But some Orthodox have started to realize that limited public bus service, where non-Jews drive on fixed routes, could be a great asset to them and could cut down on the non-religious Jews' driving, considered by the Orthodox to be violations of the Sabbath.

Changes ordinarily don't happen fast in Israeli public services. But I suspect that in this case, the winds have shifted after 67 years of rigorous bans. Pressure groups have been organized. Kosher or not, Shabbos buses may be on their way in.

Is the Kosher Light Switch Really Kosher?

Is the Kosher Light Switch Really Kosher?

Rabbis are fighting over the new device called the Kosher Switch.
VIN news reports at length on the controversy.

New York - A new light switch that has been under development for several years and claims to be approved for Shabbos use is one step closer to being available to the public, but whether or not the device is actually halachically acceptable has become the subject of debate over the last several days.

A crowdfunding campaign on Indiegogo  raised $50,000 for production of the UL certified switches, which developers say skirts any issues of chilul Shabbos by randomizing electrical impulses generated by the switch, within four days.  A video explaining the purpose and workings of the device garnered more than 90,000 views on YouTube over the same time period...

Note: I have had problems with one Indiegogo invention that I supported - a smart watch that never delivered on its promises. This suggests to me that Indiegogo has low or no standards to verify the claims of the developers who use the site. Accordingly, from the standpoint of technology and Jewish law, beware of putting your money into a non-existent and non-verified device.

Bergen Record: Are Good Samaritans Kosher?

Yes indeed, Good Samaritans are kosher. It is a worthy good deed to stop to help a traveler who is in need of assistance.

The Road Warrior column in the Bergen Record took up the issue of good Samaritans who stop to help motorists in New Jersey. From the fact that this is considered newsworthy and unusual, the columnist moves into many aspects of the act - how the recipient feels, whether one should be wary of offers of help and related questions.

And I am quoted in the article. That's because I am on the writer's panel of readers from whom he solicits quotes on issues that he tackles. My quote points out that in Minnesota, where I lived for many years, it was taken for granted that people would stop to help a motorist in trouble, especially during the harsh weather of the winter.

Here is the link to the article.

Is Kvetching Kosher? Is it Good for Your Health?

The Atlantic says yes, that kvetching, i.e., complaining, can be good for your health. The article is mostly pop psych, but I like the approach.

My add to the discussion is that I find often a complaint is in its first priority, a request for compassion. The article specifies, "sympathy and attention" - not the same thing as compassion.

And in its second purpose, complaining can be an inquiry seeking a resolution.

Check out the perceptive one page "guide" to complaining. (Hat tip to KS.)

NYTimes: Gil Marks, Historian of Jewish Food and Culture, Dies at 62

My friend has passed away. 

I am grateful to have known Gil for so many years and to have considered him to be a friend. He was a great person, sincere and sensitive and positive in every way. He was meticulous in his cooking, in his writing and in his relationships, always seeking the right ingredients and ever particular about all of the recipes of his life.

He accomplished a great deal, and still I feel he was taken before his time and that we will sorely miss his voice in our communities.

From The New York Times
Gil Marks, Historian of Jewish Food and Culture, Dies at 62

Mr. Marks wrote five books that chronicled kosher menus through the centuries and examined the role of food in the establishment and growth of cultural traditions.

By BRUCE WEBER

Gil Marks, a culinary historian who wrote widely on the relationship between Jewish food and Jewish culture in a manner that was both scholarly and friendly, died on Friday in Jerusalem. He was 62.

The cause was lung cancer, his niece Efrat Altshul Schorr said, adding that Mr. Marks was not a smoker.

Mr. Marks studied for the rabbinate at Yeshiva University in New York, but he burrowed into the history and culture of the Jews more through the recipe book than the Talmud. Still, some would argue that his work was, in its way, Talmudic — full of information and interpretive wisdom on the foods of Jewish tradition and the governing principles of cooking and eating them.

He was the author of five books, an oeuvre that not only provided a recipe-by-recipe chronicle of kosher menus through the centuries but also examined the role of food in the establishment and growth of cultural traditions.

Is Israel's National bird the Hoopoe - Duchifat - Hud Hud Kosher?

No, in fact Israel's National bird, the Hoopoe - Duchifat - Hud Hud, is not kosher. It is "an unclean animal that may not be eaten."

The Times had an editorial in June 2008 that talked about the newly designated Israeli National bird, the Hoopoe - Duchifat (Hebrew) - Hud Hud (Arabic). The writer proposed that this decision on the bird would help Israel achieve peace with its neighbors.

In June 2008 Stephen Colbert quipped caustically that the bird is not a valiant eagle, "May you (Israel) emulate the noble long-billed hoopoe by squirting fecal matter at intruders."

The Colbert Report
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Here is the Times op-ed from 2008.

Is the United Nations Kosher?

No, the United Nations is not kosher.

In Hebrew the abbreviation for the UN is OOM and Haaretz has a humorous historical account of the common dismissal and disparagement of the UN in Hebrew/Yiddish "Oom shmoom: Blithe dismissal, Yiddish-style". [Hat tip to Yitz!]

As a person who supports Israel, I take note of these top reasons that I think the UN is not kosher:

• The declaration in the General Assembly in 1975 that Zionism is racism.
• The creation of refugee camps in the Gaza Strip and West Bank in 1948-49 to prolong the suffering of the Palestinians and to foster terrorism.
• The appointment of Kurt Waldheim, a former Nazi Wehrmacht officer, as Secretary General from 1972 to 1981.

So indeed, Oom Shmoom, not kosher!