Kushner: Crimes, Misdemeanors and Philanthropy

[I first published this blog post on 12/06/2006.]

“Behind every great fortune is a great crime,” my friend Charlie used to assure me on the golf course as we discussed the meaning of life. He exaggerated to make his point that it is commonly understood that people break laws in the pursuit of wealth. Lately we don’t have to look far to find proof.

When the wealthy donate the products of their ill-gotten gains to charities we face some meaty moral issues. Do yeshivas, synagogues and federations have the obligation to investigate the source of the munificence that donors offer? How far must they go to be sure that the money is clean and that the donor is not a crook? Are there circumstances when accepting money from a scoundrel is morally right?

In a recent local example Harold Kushner, a billionaire real estate developer and businessman in Essex County, made substantial donations to Jewish charities including Yeshiva University and a local yeshiva, subsequently named after him, the Kushner Academy. Now said individual has been arrested for allegedly paying prostitutes in an effort to suborn the perjury of witness that could testify that he made illegal contributions to political candidates.

This is not a “great crime” but the full story of Kushner’s fortune has not yet unraveled. We may derive some moral guidance in today’s scandal ridden times at what some people argued regarding earlier ill-gotten gains.

Back in the eighties New Yorker, Ivan Boesky made millions of dollars through the exploitation of illegal insider information. He did not earn his fortune honestly and through hard work. We know that he broke laws with impunity.

The Celebrity Archetype in Jewish Prayer: A chapter from my book "God's Favorite Prayers"

A chapter from my book.

The Celebrity’s Prayers

Aleinu

(Hebrew: עָלֵינוּ, “upon us”) or Aleinu leshabei'ach (“[it is] upon us to praise [God]”), meaning “it is upon us or it is our obligation or duty to praise God.” A Jewish prayer recited at the end of each of the three daily services. It is also recited following the New Moon blessing and after a circumcision is performed.

—Wikipedia, Aleinu

 

M

y quest for perfect prayer and for spiritual insights evolved, not just at synagogues on the ground but also one time during my davening on a jumbo jet flight at an altitude of 39,000 feet and a speed of 565 miles per hour. That is where, by happenstance on an airplane in 1982, I met Rabbi Meir Kahane, an American-Israeli Orthodox rabbi, an ultra-nationalist writer and political figure and, later, a member of the Israeli Knesset.

I recognized Kahane right away when I saw him on the flight. He was a famous New York Jew. In the 1960s and 70s, Kahane had organized the Jewish Defense League (JDL). Its goal was to protect Jews in New York City's high-crime neighborhoods and to instill Jewish pride. Kahane also was active in the struggle for the rights of Soviet Jews to emigrate from Russia and to immigrate to Israel. By 1969, he was proposing emergency Jewish mass-immigration to Israel because of the imminent threat he saw of a second Holocaust in an anti-Semitic United States. He argued that Israel be made into a state modeled on Jewish religious law, that it annex the West Bank and Gaza Strip and that it urge all Arabs to voluntarily leave Israel or to be ejected by force.

It was then, by coincidence, that I traveled with Kahane on a long Tower Air flight to Israel. As was common on flights to Israel, a few hours after takeoff, Jewish men gathered at the back of the plane. As the sun became visible in the Eastern sky, they formed a minyan, kind of an ad hoc synagogue. In this unusual and somewhat mystical setting, I prayed the morning services with the rabbi and others at the back of the jumbo jet.