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9/26/19
From Amazon for Kindle: The Book of Jewish New Year Prayers in English: The Rosh Hashanah Machzor
9/5/19
My Jewish Standard Dear Rabbi Zahavy column for September 2019 - Your talmudic advice column - What should I do about our tribal rituals and knowledge
My Jewish Standard Dear Rabbi Zahavy column for September 2019
Your Talmudic advice column
What should I do about our tribal rituals and knowledge
Dear Rabbi Zahavy,
I was shocked to read an op-ed in an Israeli newspaper by a writer who made radical assertions — seemingly without much evidence to support his assertions — that circumcision (bris milah) was not a central ritual of ancient Israel. The writer, moreover, proposed eliminating circumcision from Judaism, seemingly reflecting his blindness to his own Jewish culture and religion. Is eliminating circumcision now a trend among some secularist Jews? What can we do to stop this trend?
Bris Defender in Bergenfield
Dear Defender,
While many Jews assume that circumcision is a universal practice among their fellow Jews, that has not always been entirely true. In the early days of Reform Judaism in the 19th century, some classical Reform Jews openly opposed all rituals, including circumcision. And today, as you suspect, there are some young Jewish Israeli parents who refuse to circumcise their sons.
I have a devout Jewish friend who was terribly upset when her son in Israel did not circumcise her new grandson last year. I observe that it is trendy now in some progressive communities in Israel not to circumcise baby boys.
The article you cited provides some rationalizations for those people, but it is based on dubious historical claims.
Your Talmudic advice column
What should I do about our tribal rituals and knowledge
Dear Rabbi Zahavy,
I was shocked to read an op-ed in an Israeli newspaper by a writer who made radical assertions — seemingly without much evidence to support his assertions — that circumcision (bris milah) was not a central ritual of ancient Israel. The writer, moreover, proposed eliminating circumcision from Judaism, seemingly reflecting his blindness to his own Jewish culture and religion. Is eliminating circumcision now a trend among some secularist Jews? What can we do to stop this trend?
Bris Defender in Bergenfield
Dear Defender,
While many Jews assume that circumcision is a universal practice among their fellow Jews, that has not always been entirely true. In the early days of Reform Judaism in the 19th century, some classical Reform Jews openly opposed all rituals, including circumcision. And today, as you suspect, there are some young Jewish Israeli parents who refuse to circumcise their sons.
I have a devout Jewish friend who was terribly upset when her son in Israel did not circumcise her new grandson last year. I observe that it is trendy now in some progressive communities in Israel not to circumcise baby boys.
The article you cited provides some rationalizations for those people, but it is based on dubious historical claims.
8/10/19
My Jewish Standard - Dear Rabbi Zahavy - Talmudic Advice Column for July 2018 - Let's Fix The Ninth of Av
My Jewish Standard - Dear Rabbi Zahavy - Talmudic Advice Column for July 2018 - Let's Fix The Ninth of Av
Dear Rabbi Zahavy,
Our U.S. government recognized Jerusalem as capital of Israel on May 14, 2018, and dedicated its embassy there, moving it from Tel Aviv. I don’t understand how we can continue to commemorate the 9th day of Av as a sad fast day that memorializes Jerusalem as a destroyed desolate city, when the facts of today totally contradict that. Doesn’t the reality of today’s circumstances make it time to abolish the fasting and mourning of that day?
Puzzled in Paramus
Dear Puzzled,
We need to ask in general — why should we cede to religion the ability to legislate our emotions? What is the benefit of making people sad and mournful through rituals? Religion can do this, to a degree. By requiring fasting, by forbidding weddings from taking place, banning music for three weeks, by prohibiting haircuts and shaving, religion can try to manipulate moods and motivations. But why?
7/11/19
Finding Your Existentialist Judaism - Your Jewish Standard Talmudic Advice Dear Rabbi Zahavy Column for July 2019
Your Jewish Standard Talmudic Advice Dear Rabbi Zahavy Column for July 2019
Dear Rabbi Zahavy,
These days I am increasingly unsure of the nature of my Judaism — my religious identity. I know for sure that I am a Jew. Both my parents were Jewish. And I do observe the Jewish festivals and Sabbaths, but now not so rigorously or in accord with any single denomination. I find it more and more difficult to define my affiliation with any specific organized Jewish group. Some of my friends politely tell me that I need to decide where I stand and conform to the beliefs and standards of one of the forms of Judaism. I just don’t know that I can do that anymore. I do want to explore Judaism philosophically, but I don’t know where to start. What is your advice?
Drifting in Demarest
Dear Drifting,
Most folks cannot tolerate too much ambiguity. They look for certainty. It sounds like you are living with uncertainty in your identification with Judaism. And while in our society it is rare for people to overtly butt into other people’s lives and life choices, some of your friends must sense your unease. That’s why they are chiming in that you need to decide.
It is reasonable for people to want to know where their friends and relatives stand regarding Judaism. And they want a label to name your choice and to make the identification clear: Orthodox, Conservative, Reform, Reconstructionist, chasidic, Lubavitch; and in Israel there are category labels like dati, chiloni, Dati Leumi, charedi.
Dear Rabbi Zahavy,
These days I am increasingly unsure of the nature of my Judaism — my religious identity. I know for sure that I am a Jew. Both my parents were Jewish. And I do observe the Jewish festivals and Sabbaths, but now not so rigorously or in accord with any single denomination. I find it more and more difficult to define my affiliation with any specific organized Jewish group. Some of my friends politely tell me that I need to decide where I stand and conform to the beliefs and standards of one of the forms of Judaism. I just don’t know that I can do that anymore. I do want to explore Judaism philosophically, but I don’t know where to start. What is your advice?
Drifting in Demarest
Dear Drifting,
Most folks cannot tolerate too much ambiguity. They look for certainty. It sounds like you are living with uncertainty in your identification with Judaism. And while in our society it is rare for people to overtly butt into other people’s lives and life choices, some of your friends must sense your unease. That’s why they are chiming in that you need to decide.
It is reasonable for people to want to know where their friends and relatives stand regarding Judaism. And they want a label to name your choice and to make the identification clear: Orthodox, Conservative, Reform, Reconstructionist, chasidic, Lubavitch; and in Israel there are category labels like dati, chiloni, Dati Leumi, charedi.
6/5/19
Free download files of the Babylonian Talmud in English
The Talmud in English is online and free at my site, Halakhah.com, http://www.halakhah.com/ - serving up 60,000+ downloads each month.
TRANSLATED INTO ENGLISH WITH NOTES, GLOSSARY AND INDICES UNDER THE EDITORSHIP OF RABBI DR. I. EPSTEIN B.A., Ph.D., D. Lit. FOREWORD BY THE VERY REV. THE LATE CHIEF RABBI DR. J. H. HERTZ. INTRODUCTION BY THE EDITOR.
This set contains the Sedarim (orders, or major divisions) and tractates (books) of the Babylonian Talmud, as translated and organized for publication by the Soncino Press in 1935 - 1948.
My site has the entire Talmud edition in PDF format and about 8050 pages in HTML format, comprising 1460 files — of the Talmud.
I recommend that on your web site or blog you add a link to this site http://www.halakhah.com.
Highlights include: A formatted 2-column PDF version of the Talmud at Halakhah.com.
5/30/19
My Existentialist Zionism Answer in my Dear Rabbi Zahavy - Jewish Standard Talmudic Advice Column for May 31, 2019
Dear Rabbi Zahavy - Jewish Standard Talmudic Advice Column for May 31, 2019
Dear Rabbi Zahavy,
I visited Israel recently, and from what I saw I admired the continued growth of the country. But at the same time, I felt a deep apprehension about the manifold internal and external dangers that it faces. I am worried that Israel has lost its way and is no longer serving to fulfill its Zionist missions. How can I regain my confidence in the present vitality and the future prospects of the State of Israel?
Fearful in Fair Lawn
Dear Fearful,
I too have spent a lot of time in Israel of late and I do share your concerns. It’s a complex country of more than nine million inhabitants. It faces many internal conflicting points of view and differing aspirations. And yes, it is beset by the external challenges of hostile foes who seek to damage or even destroy the state.
But my take on the situations it faces is positive and confident, and not simply by virtue of any of the classical definitions of Zionism. I have a personal and original take on the matter.
Let me explain first a bit about the historical context of past Zionist visions and then tell you how I now formulate my own conception of Zionism for the modern State of Israel.
The great historians of Zionism tell us about its major forms: political Zionism, socialist Zionism, cultural Zionism, and religious Zionism. I respect and venerate all the past great Zionist thinkers and activists. To some degree the modern state is the successful expression of the four classical forms of Zionism. And to some extent it represents a failed or incomplete implementation of each of them.
Dear Rabbi Zahavy,
I visited Israel recently, and from what I saw I admired the continued growth of the country. But at the same time, I felt a deep apprehension about the manifold internal and external dangers that it faces. I am worried that Israel has lost its way and is no longer serving to fulfill its Zionist missions. How can I regain my confidence in the present vitality and the future prospects of the State of Israel?
Fearful in Fair Lawn
Dear Fearful,
I too have spent a lot of time in Israel of late and I do share your concerns. It’s a complex country of more than nine million inhabitants. It faces many internal conflicting points of view and differing aspirations. And yes, it is beset by the external challenges of hostile foes who seek to damage or even destroy the state.
But my take on the situations it faces is positive and confident, and not simply by virtue of any of the classical definitions of Zionism. I have a personal and original take on the matter.
Let me explain first a bit about the historical context of past Zionist visions and then tell you how I now formulate my own conception of Zionism for the modern State of Israel.
The great historians of Zionism tell us about its major forms: political Zionism, socialist Zionism, cultural Zionism, and religious Zionism. I respect and venerate all the past great Zionist thinkers and activists. To some degree the modern state is the successful expression of the four classical forms of Zionism. And to some extent it represents a failed or incomplete implementation of each of them.
5/13/19
How a Jewish Soul Becomes Immortal Vertically and Horizontally - Remarks for my Father's Yahrzeit
At the breakfast at the Park East Synagogue in honor of my dad's first yahrzeit in 2013 I spoke briefly about the dimensions of the immortality of his soul. I explained that by observing the mourning customs and reciting Kaddish for the soul of the departed, we seek immortality on its behalf in heaven above and on earth as part of the eternal Jewish people. I summarized my thoughts on this process as follows below.
Is the Jewish soul immortal? Yes, tradition teaches us that if the proper procedures are followed, the Jewish soul is immortal. And the immortality is redundant. The soul of a departed loved one lives on in a vertical immortality in heaven and in a horizontal immortality as part of the collective of the Jewish people.
To guarantee the duplex immortality of a soul, a mourner must say the Kaddish prayer for eleven months in the synagogue. As an agent on behalf of my father's soul, I completed that process in 2013 for the recitation of the Kaddish for my dad, who passed away in 2012.
4/4/19
Can we take Tainted Charity? Who wrote the Haggadah? My Jewish Standard Dear Rabbi Zahavy - Your Talmudic Advice Column for April 2019
Can we take Tainted Charity?
Who wrote the Haggadah?
My Jewish Standard Dear Rabbi Zahavy - Your Talmudic Advice Column for April 2019
Dear Rabbi,
I am the head administrator at a major Jewish nonprofit in New Jersey. One of our biggest donors has been charged with a crime. We want to remove his name from our building now. Do we need to wait and see if he is convicted or exonerated? It could be years and we do not want to suffer embarrassment in the interim.
Disheartened in New Jersey
Dear Disheartened,
You do not need to wait. But you may not need to disown your disgraced donor, even when he (or she) is convicted and sent to prison. Check with your New Jersey colleagues in the nonprofit sector about the local customs in this muddy swamp. It seems obvious that where big money is involved, creative solutions abound.
For instance, I can recall several years back, when a big-named donor of a New Jersey Jewish school was sent to prison. It was true that as a result, his name was removed from the school. But resourcefully, the school put up his mother’s name as the replacement. And the family continued supporting its cause.
3/20/19
Rabbinic Gedolim of RCBC in Teaneck Condemn Esther and Ban Purim
The Orthodox rabbis of the RCBC in Teaneck NJ issued a proclamation condemning Esther and banning Purim.
Here is their unanimous proclamation:
Here is their unanimous proclamation:
It is reported that a letter is circulating, called Megilas Esther, that has conferred “royalty” upon a woman, has described her as a consort to the King of Persia where she carried out certain traditional queenly functions, and has given her the title of “Queen”. The king has implied in this letter that the bestowal of this title is designed to “make it clear that Esther is a full member of the royal staff, a royal person with the additional quality of a distinct woman’s voice.”
These developments represent a radical and dangerous departure from Jewish tradition and the mesoras haTorah, and must be condemned in the strongest terms. Any book or letter that ascribes special qualities to a woman in a respected position of any sort cannot be considered kosher. Megilas Esther furthermore mocks men, portraying them as drunks, egotists and schemers. And finally any celebration based on that book, such as the derivative festival of Purim, that recognizes the heroic role of a woman in public life, must be banned.
Megillat Esther Lesson: A Woman can Save all of the Jews from extinction (but not be counted in an Orthodox minyan)
Purim is a happy holiday and the book of Esther is great entertainment. But this short biblical book also teaches us some profound lessons about politics, bureaucrats and life. We ought to pay close attention to all its nuances and messages.
This year we point out that according to the book of Esther a woman can save the Jewish people (but she cannot be counted in an Orthodox minyan - make any sense to you?).
This year we point out that according to the book of Esther a woman can save the Jewish people (but she cannot be counted in an Orthodox minyan - make any sense to you?).
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